Just as the wind moves through a tree and carries its pollen to the blossoms of another tree,
all of our relationships in life are intended to help “pollinate” the soul so that
the true understanding of why we are here on earth can flower within it.
Guy Finley explains that when you have the courage to refuse to live from past patterns and false sentiment, higher help will appear to guide you through the proper action to take in your relationships.
What are we actually talking about when we speak of letting go? After all, no one wants to let go of something that has proven itself to be satisfying! Whatever it is that we wish to let go of must be something from which we wish to be free. This may be unpleasant or troubling relationships, a problem-filled past or fearful future, any form of addiction, recent painful events — or any of those disturbing thoughts and feelings about these same troubling things that we no longer want in our lives.
The truth is that troubles like these come with being human. We all know how it feels to want to let go. The problem is that wanting to let go, and actually being able to, is still light years apart for most of us. But it need not remain this way. The gulf can be sealed permanently once we understand that all that separates us from our intention to let go are those mistaken ideas we carry around about the nature of what’s actually weighing us down. This is why we need new and higher self-knowledge.
For instance, no thing in itself — no event, no relationship, no regret-filled thought or feeling — has any real weight of its own with which to pull us down. The nature of what really weighs on us is something altogether different. This can help to explain a deep mystery: Why is it that regardless of everything we do in our exterior life to rid ourselves of this or that problem, person, or contrary condition, we have yet to genuinely shake ourselves free? The answer begins with this next insight.
The real act of letting go is first an interior action, followed, if needful, by a wiser exterior action. After all, what is it that binds us if not where we are blind to some unconscious need to either maintain or keep forming these painful attachments? To see the truth of these findings is to realize why there can be no substitute for self-illumination. After all, no one frees themselves by laying down with one hand what they unknowingly cling to with the other! This explains why the aim of all true spiritual teachings has always had a dual purpose: 1) to reveal to us that no condition in our life exists apart from the consciousness responsible for its continuing creation, and 2) to bring the light of this higher self-knowledge into the unexamined darkness of our consciousness so that we no longer make the mistake of clinging to anything that compromises our integrity.
Question: What is the difference between useless sentimentality and emotions that have a legitimate place in our lives?
Answer: Useless sentimentality is easily recognized, just like a fruitcake, by its unnatural weight. Higher emotions are not only more palatable, but never cause indigestion.