I started City of Brass in March 2002 at Blogspot, and moved to Beliefnet in August 2008. Over a thousand posts and a million page views later, it is time to end this chapter and start a new one. However, I am not technically going anywhere – Beliefnet recently acquired Patheos, where I am going […]
Your recommended Friday reading: Islamism, Salafism, and jihadism: A primer by Shadi Hamid and Rashid Dar. Here is the executive summary:
Islamism: Islamism as a phenomenon incorporates a wide spectrum of behavior and belief. In the broadest sense, Islamist groups believe Islamic law or Islamic values should play a central role in public life. They feel Islam has things to say about how politics should be conducted, how the law should be applied, and how other people—not just themselves—should conduct themselves morally.
Salafism: Salafism is the idea that the most authentic and true Islam is found in the lived example of the early, righteous generations of Muslims, known as the Salaf, who were closest in both time and proximity to the Prophet Muhammad. Salafis—often described as “ultraconservatives”—believe not just in the “spirit” but in the “letter” of the law, which is what sets them apart from their mainstream counterparts. In the Arab world today, Salafis are known for trying to imitate the particular habits of the first Muslims, such as dressing like the Prophet (by cuffing their trousers at ankle-length) or brushing their teeth like the Prophet (with a natural teeth cleaning twig called a miswak).
Jihadism: Jihadism is driven by the idea that jihad (religiously-sanctioned warfare) is an individual obligation (fard ‘ayn) incumbent upon all Muslims, rather than a collective obligation carried out by legitimate representatives of the Muslim community (fard kifaya), as it was traditionally understood in the pre-modern era. They are able to do this by arguing that Muslim leaders today are illegitimate and do not command the authority to ordain justified violence. In the absence of such authority, they argue, every able-bodied Muslim should take up the mantle of jihad.
And then, having read it, please also read Murtaza Hussain’s essay on ISIS’s goal of Eliminating the Grayzone. It’s really short, but I’ll excerpt one paragraph anyway.
Through murderous provocation, the Islamic State seeks to trigger a civilizational war between Muslims and the West, violently dragging both parties into such a battle if need be. There can be no real victory in a conflict with such apocalyptic connotations. Instead, Western nations should remain defiant, making clear through word and deed that they refuse to see the world divided on the Islamic State’s terms.
This stuff matters more than ever now. Reading the excerpts on this page is not sufficient. Just reading the two essays linked above is not sufficient. But it’s a start.