Mark D. Roberts

Mark D. Roberts


Sunday Inspiration from Pray the Psalms

posted by Mark D. Roberts

Excerpt
Why do the nations conspire,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the LORD and his anointed . . . .
Psalm 2:1-2

Click here to read all of Psalm 2

Prayer
Why, indeed, Lord? Why do nations and leaders rebel against You? Why do we so resist Your sovereignty? Why do we try to run our own lives, believing that we know better than You do? Why do we disobey Your will, or try to bend it to fit our personal preferences? Why do those of us who call You Lord fail to submit our lives to You? Why do we so often dishonor You in the way we live?
Why? Because sin claims our hearts. Because we reject our deepest created instinct, choosing instead to pretend as if we are gods. Because we seek wealth, power, security, and pleasure before we seek Your kingdom and righteousness.
Help our “kings,” the leaders of the nations, to submit to You, Lord. Help them to seek Your ways and to walk in them. Give them a passion for Your peace and justice.
And may the same be true for me in my small corner of this world. May I stop conspiring against You, and start offering myself fully to You in all things. May I live in a way that honors You in all I say and do.
Postscript
In the original setting of Psalm 2, the “anointed” of God is the human king of Israel. Christian readers see in this psalm something more . . . a sign pointing ahead to the coming of the Anointed One known to us as Christ (from the Greek word christos, which means “anointed one”).

Kings Canyon National Park in California at sunset



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Evan

posted June 10, 2007 at 12:55 pm


I understand the legal and other constraints that attend providing a handy text for each Psalm, so please view this as a quibble.
I wish this version stuck closer to the literal text. The last verse here reads “kiss his feet,” but the Hebrew reads BR, which is usually thought of as “son,” not “feet,” since that is the Aramaic for “son.” (“Bar-timeas” =”Son of Timeas” for example.) I suppose that since in the earlier verse, the Hebrew word for “son” BN (“ben”, as in “Ben-Hur”=”son of Hur”) is used, this led them to think that BR was therefore not “son.” But the Hebrew word for “feet” is RGL. If they are reluctant to use “son,” I suppose I understand, but where in the Wide World of Sports they got “feet” from escapes me. Indeed, “kiss the Son” has been a traditional translation, helping establish this Psalm’s status as a reference to the Trinity.
Fortunately, the commentary of the Pastor is its usual good self, so again, a quibble over the translation, nothing more.



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