For Bible Study Nerds

For Bible Study Nerds


Matthew 2:19-23; The Return to Nazareth (Word Study)

posted by Mike Nappa

The Greek word for “Nazarene” is Nazōraios. Some theologians believe that word has its root in the Hebrew term, Nezer, which is used in the Messianic prophecy of Isaiah 11:1 and is typically translated “branch” (as in a tree branch that bears fruit). Others say it points to the Messianic prophecy in Isaiah 49:6 where the Hebrew word Nezorai refers to “Him who shall both restore Israel and be a light to the Gentiles.”

Additionally, some Bible historians think Nazōraios (“Nazarene”) was actually a derogatory term when first used as a description for Jesus and his disciples. According to this theory, Jewish Christians later changed the word to Nazarenos, a title of honor which translates as “Nazaraean.”

 Olive Branch

Works Cited:

[ABC, 958]

 

ΩΩΩ

About: For Bible Study Nerds™

About: Mike Nappa

Copyright © 2014 to present by Nappaland Communications Inc. All Rights Reserved.



Previous Posts

Matthew 9:1-8; Jesus Heals a Paralytic (Theological Commentary)
“Take heart, son; your sins are forgiven.” You’d think that the crowd of people hearing Jesus speak those words to a paralyzed man would have rejoiced. In that society and time, illness such as paralysis was directly linked to specific sins committed by the afflicted person. Having his sin

posted 12:00:51pm Jan. 28, 2015 | read full post »

Matthew 9:1-8; Jesus Heals a Paralytic (Cultural Commentary)
The mysterious relationship between sin and sickness is a question that’s brewed for hundreds of generations. Is a man sick because he sins, or is physical sickness independent of spiritual and moral cause? Ancient Judaic thought had settled on the assumption that every sickness was punishment

posted 12:00:50pm Jan. 26, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Cultural Commentary)
What was the deal with the drowning pigs? When Jesus healed two demon-possessed men in the region of the Gadarenes, the demons begged to be exorcised into a nearby herd of swine (Matthew 8:29-33). Jesus granted that request, so the demons inhabited those pigs. The whole herd subsequently stampede

posted 12:00:04pm Jan. 23, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Historical Background)
The first thing that Matthew tells about the two demoniacs in 8:28 is that they were “coming from the tombs.” Mark, in his similar account of the event, reveals that at least one of these men actually “lived in the tombs.” This is an important detail with both cultural and historical signifi

posted 12:00:03pm Jan. 21, 2015 | read full post »

Matthew 8:28-34; The Healing of Two Demon-Possessed Men (Cross-Reference Comparisons)
The exorcism account that Matthew tells in 8:28-34 is generally believed to be the same event also documented in Luke 8:26-39 and Mark 5:1-20. Matthew and Luke abbreviate the details, and thus are sometimes assumed to have drawn from Mark as the source, though that assumption is primarily conjecture

posted 12:00:02pm Jan. 19, 2015 | read full post »




Report as Inappropriate

You are reporting this content because it violates the Terms of Service.

All reported content is logged for investigation.