Does Church Really Need All This Glitter, Gimmickry and Showmanship?
What’s wrong with church today? Are we in danger of turning worship into a flashy concert? Of watering down the message so nobody is offended? Of forgetting the simplicity of the Gospel?
BY: Rob Kerby, Senior Editor
“A doctor, meeting an apprehensive patient, does not dress like a clown in order to tell his patient that she has cancer. Jesus did not use the gimmicks of entertainment to proclaim his Sermon on the Mount. On the day of Pentecost, Peter did not set up a drum set or ask Mary to lead out in praise dancing to announce the resurrection of Jesus and His enthronement in heaven.
“And Paul did not persuade people on Mars Hill using gospel magicians.”
“What a perversion of the one true gospel is this modern ‘gimmick gospel.’” writes Bell in The Gimmick Gospel. “Give-aways, gadgets, and games are weekly emphasized to keep the crowds coming. It’s ‘Balloon Sunday’ one week, ‘Ice cream Sunday’ another week, and ‘BoZo-the-Clown Sunday’ the next week. On and on the ‘gimmick gospel’ goes, going so far as to have ‘karate preachers’ performing their stunts, and ‘cut-off-your-tie’ days.
“After getting thousands to attend Sunday School, what is taught them after getting them there?” asks Bell. “How tragic that multitudes of blind people are being led by blind leaders, ‘And if the blind lead the blind, both shall fall into the ditch’ (Matt. 15:14).
“Let us rid this country of the ‘gimmick gospel,’ for it is fakery, faulty and foolish. And in the words of Charles Spurgeon: ‘We can do without modern learning, but we cannot do without the ancient gospel. We can do without oratory and eloquence, but we cannot do without Christ crucified. Lord, revive Thy work by giving us the old-fashioned gospel back again in our pulpits.’”
“The millennial generation’s much-talked-about departure from church might lead those of us over 30 to conclude that they have little interest in Jesus. Nothing could be further from the truth,” writes Greco in Christianity Today.
Is keeping up with today’s culture a bad thing? Must we shun technology and stagecraft? “The only thing permanent around here is change,” once quipped my friend and pastor, the late Jamie Buckingham, who was a bestselling author and the most popular columnist at a national Christian magazine.
Jamie’s sermons were designed to draw in the seeker. “People don’t come to church wanting to feel bad,” he once told me when I asked why he didn’t preach hell and damnation. “They come to church wanting to feel better.” As a result, his church embraced technology and change. I remember well when a new music minister introduced new praise choruses. The congregation had been cutting-edge once upon a time, forsaking hymnals for overhead projectors and edgy praise songs. But they’d relaxed into their own new traditions — and this new songleader with his unfamiliar, new songs was irritating, prompting Jamie to have to remind them of their cutting-edge history.
“Unfortunately,” writes Greco, we’re seeing “many Protestant pastors relying on a consumer business model to grow and sustain their churches. This template for doing church and the millennials’ hunger for authenticity has caused an ideological collision.
“Seeker-sensitive services originally promised to woo post-moderns back into the fold. Out the stained glass window went the somewhat formal 45-minute exegetical sermon, replaced by a shorter, story-based talk to address the ‘felt needs’ of the congregants while reinforcing the premise that following Jesus would dramatically improve their quality of life.
“Contemporary worship had already found its way into the mainstream, but their new model nudged the church further toward a rock-concert feel. Finally, programs proliferated, with programs for nearly every demographic, from Mothers of Preschoolers to Red Glove Motorcycle Riders.
“None of these changes were pernicious or even poorly intentioned,” admits Greco. ”In the case of my previous church, choosing the seeker model began innocently. The staff endeavored to create a wide on-ramp for folks who might ordinarily bypass the sanctuary in favor of Starbucks. (As an incentive, we provided fair-trade coffee and bagels each week.) Trained not to assume that everyone was on the same page politically or spiritually, we sought to have friendly, nuanced conversations with visitors.”