Text of the Reform Judaism Gay Marriage Resolution
Over the years, the Central Conference of American Rabbis has adopted a number of positions on the rights of homosexuals, on homosexuality in the rabbinate, and advocating changes in civil law pertaining to same-gender relationships.
In 1977, the CCAR adopted a resolution calling for legislation decriminalizing homosexual acts between consenting adults, and calling for an end to discrimination against them. The resolution called on Reform Jewish organizations to develop programs to implement this stand.
In 1990, the CCAR endorsed the report of the Ad Hoc Committee on Homosexuality and the Rabbinate. This position paper urged that "all rabbis, regardless of sexual orientation, be accorded the opportunity to fulfill the sacred vocation that they have chosen." The committee endorsed the view that "all Jews are religiously equal regardless of their sexual orientation." The committee expressed its agreement with changes in the admissions policies of the Hebrew Union College-Jewish Institute of Religion, which stated that the "sexual orientation of an applicant [be considered] only within the context of a candidate's overall suitability for the rabbinate," and reaffirmed that all rabbinic graduates of the HUC-JIR would be admitted into CCAR membership upon application. The report described differing views within the committee as to the nature ofkiddushin
,[Jewish marriage] and deferred the matter of rabbinic officiation.
A 1996 resolution resolved that the CCAR "support the right of gay and lesbian couples to share fully and equally in the rights of civil marriage," and voiced opposition to governmental efforts to ban gay and lesbian marriages.
In addition to these resolutions, two CCAR committees have addressed the question of same-gender officiation. The CCAR Committee on Responsa addressed the question of whether homosexual relationships can qualify as kiddushin (which it defined as "Jewish marriage"). By a committee majority of 7 to 2, the committee concluded that "homosexual relationships, however exclusive and committed they may be, do not fit within this legal category; they cannot be called kiddushin. We do not understand Jewish marriage apart from the concept of kiddushin. The committee acknowledged its lack of consensus on this question.