Surely air strikes can be justified so long as they are accurate and are specifically targeted. This despite Bin Laden's weird statement of quasi-innocence, saying he hasn't sponsored any terrorism lately because the Taliban asked him to stop. This is little different from Henry Kissinger complaining that since he hasn't ordered the bombing of civilians in years, why do people keep pestering him about that?
If it becomes possible to target a cruise missile on bin Laden, or any of his immediate lieutenants, the argument for pressing the launch button would be strong, even knowing that there might be bystanders near and that there is a small chance the missile would go haywire and strike in the wrong place. Similarly, if U.S. planners had solid evidence of the location of terrorist training facilities, meeting places or similar targets, the argument for blowing these places up would be strong.
Morally, oddly, this causes us to root for the cruise missile and similar hi-tech precision guided munitions," condemned as hi-tech nightmares. But in the last decade of use such weapons have rarely missed, and their accuracy allows warheads to be fairly small, limiting the risk of killing bystanders. (The fuel load of each jetliner that hit the World Trade Center had the explosive equivalent of about 1,000 tons of TNT; standard U.S. cruise missiles carry a half-ton warhead.) By the same logic, if planners knew where to find bin Laden or similar figures the argument for dropping in commandos to capture or kill them would be strong, even though a bystander might be shot. Commandos may act secretive and stealthy, but so long as they are going after specific armed bad guys, there's no relationship between what they do and terrorists who strike the unarmed at random.
Using missiles or commando to get specific terrorists would represent the deliberate attempt to kill a named person--something U.S. forces have been prevented from doing since Jimmy Carter signed an anti-assassination directive a quarter century ago. Carter's directive was rooted half in his moral beliefs and half in the anti-CIA fervor of the mid 1970s, when congressional denunciations of spying were all the rage. (Sadly, it may be that the growth of the world terror network that struck last week was made possible by the de-toothing of the CIA, begun under Carter and not reversed by any subsequent president, including Ronald Reagan.
The notion that government leaders can act as judge, jury and executioner for foreign individuals is obviously unsettling. But there are instances where killing specific people may save much larger numbers. It would have been far more humane to target Saddam specifically during the Gulf War than to bomb Baghdad generally. Bush administration officials are about to rescind Carter's directive, which is an executive order, not a law, and thus may be altered at any time. If they can kill bin Laden or Saddam, this would be far preferable morally to any general military action.
Planners are trying to pick Afghan military and infrastructure sites--U.S. forces have not deliberately bombed civilian areas since Kissinger's immoral Cambodian campaign, and then the tactic was widely opposed within the Pentagon. But at this point there are few left and none would have any direct link to the terrorism. We'd just be inflicting pain to see if it helps our position.
This haziness thickens considerably when the subject becomes Iraq. If the United States attempted to bomb Saddam into abandoning terrorism, it would cause still more suffering for an Iraqi population that has lived for a decade in a country impoverished by the Gulf War bombs and Western sanctions, and rendered miserable by Saddam's tyranny.
A decade ago, the Gulf War bombing, which targeted Iraq's military and infrastructure, was sufficiently accurate that most estimates now hold that "only" a few thousand civilians were killed. That was fewer than expected--estimates of 100,000 Iraqi civilian dead from bombing were common when the air war began--but still horrible. Many Iraqi civilians, surely, were indirect casualties, victims of lack of food and health care. To be potent enough to make Saddam yield, any new bombing campaign inflicting harsh harm to his military apparatus and oil revenues would also mistakenly kill more civilians, and a new wave of poverty and repression would sweep Iraq.
Similar calculations apply to possible efforts to coerce the governments of Iran, Syria, Lebanon and--depending on how things go--Pakistan. Even effective, accurate strikes on morally defensible targets might backfire by inspiring a new generation of fanatics to try to kill unarmed American civilians.
Some of the moral issues could actually be lessened if the United States invaded. Invading Iraq would enable us to depose Saddam and liberate the Iraqi people, leaving the country better off than we found it. Imagine, too, how much Islam would benefit if Iraq were free and prosperous, rather than a tyranny run by a madman. But with thousands of U.S. casualties, huge expenditures, years of quagmire, etc., invasion feels like a last resort.
The ethics of a war to counteract terrorism will need to be worked out in the months and years to come; let's hope this subject is not brushed aside in a rush to say we blew things up. Much as Americans long for retribution against a horror, it may turn out there's relatively little we can do without stooping to the other side's level.
Or it might turn out that shocking application of force is justified. Suppose, for example, it was discovered that Saddam is building a facility in the desert to make atomic weapons. Based on what we know from last week, it might be acceptable to stage an immediate tactical nuclear strike to reduce such a facility to hot slag. Please don't ask me what the ethics would be if it were discovered that Saddam is building an atomic weapons plant in a civilian area.
Of course, a true pacifist might object to everything proposed in this article. And as the counter-strike gears up, American Christians must bear in mind: Jesus was a true pacifist. There may simply be no solution to the problem that Jesus opposed fighting but fighting is justified here, as the lesser evil. If we act, some will die. If we don't act, more may die.