Death and life have contended in that stupendous combat: The Prince of life, who died, reigns immortal. Once again, today, the whole church pauses in amazement at the empty tomb. Like Mary Magdalen and the other women, who came to anoint with spices the body of the crucified one, like the Apostles Peter and John who came running at the word of the women, the church bows before the tomb in which her Lord was placed after the crucifixion.
A month ago, as pilgrim in the Holy Land, I had the grace of kneeling before the stone slab which marks the place of Jesus' burial. Today, Easter Sunday, I make my own the proclamation of the heavenly messenger: ``He is risen, he is not here'' (Mark 16:6). Yes, life and death were locked in combat and Life was victorious for ever. All is once again orientated to life, to Eternal Life!
``Victimae paschali laudes immolent christiani.''
``Christians, to the paschal Victim offer sacrifice and praise. The sheep are ransomed by the Lamb; and Christ, the undefiled, has sinners to his Father reconciled.'' The words of the Easter sequence marvelously express the mystery accomplished in Christ's Passover. They point to the power of renewal flowing from his Resurrection. With the weapons of love, God has defeated sin and death. The Eternal Son, who emptied himself to become the obedient servant to the point of dying on the Cross (Philippians 2:7-8), has conquered evil at its roots by opening to contrite hearts the path of return to the Father. He is the gate of Life who at Easter overcomes the gates of hell. He is the Door of salvation, opened wide for all, the Door of divine mercy, who sheds a new light on human existence.
The Risen Christ signals the paths of hope along which we can advance together toward a world more just and mutually supportive, in which the blind egoism of the few will not prevail over the cries of pain of the many, reducing entire peoples to conditions of degrading misery. May the message of life proclaimed by the angel near the stone rolled back from the tomb overturn the hardness of our hearts; may it lead to removing unjustified barriers and promote a fruitful exchange between peoples and cultures. May the image of the new man, shining on the face of Christ, cause everyone to acknowledge the inalienable value of human life; may it encourage effective responses to the increasingly felt demand for justice and equal opportunity in all areas of society; may it impel individuals and States to full respect for the essential and authentic rights rooted in the very nature of the human person.
Lord Jesus, our Peace (Ephesians 2:14), Word made flesh 2000 years ago, who by rising from the dead have conquered evil and sin, grant the human family of the third millennium a just and lasting peace; bring to a happy outcome the talks undertaken by people of good will who, despite so many doubts and difficulties, are trying to bring an end to the troubling conflicts in Africa, the armed clashes in some countries of Latin America, the persistent tensions affecting the Middle East, vast areas of Asia, and some parts of Europe. Help the old nations to overcome old and new rivalries, by rejecting attitudes of racism and xenophobia. May the whole of creation, inundated by the splendor of the Resurrection, rejoice because ``the brightness of the eternal King has vanquished the darkness of the world.''
Yes, Christ has risen victorious, and has offered man, Adam's heir in sin and death, a new heritage of life and glory.
``Ubi est mors stimulus tuus?'' ``O death, where is your sting?'' (1 Corinthians 15:55), exclaims the Apostle Paul, touched on the road to Damascus by the light of the Risen Christ. His cry echoes down the centuries as the proclamation of life for the whole of the human civilization. We too, the men and women of the 21st century, are invited to be mindful of this victory of Christ over death, revealed to the women of Jerusalem and the Apostles, when they arrived hesitantly at the tomb.
Through the Church, the experience of these eyewitnesses has come down to us too. It is a significant part of the journey of the pilgrims who, during this Year of the Great Jubilee, are entering through the Holy Door and going away with renewed courage to build pathways of reconciliation with God and with their brothers and sisters. At the heart of this year of grace, may the proclamation of Christ's followers be heard more loudly and clearly, a joint proclamation, beyond all divisions in ardent longing for full communion: ``Scimus Christum surrexisse a mortuis vere.''
``Yes that Christ is fully risen from the dead we know, Victorious King, your mercy show!'' Amen.