Of her conversion to Orthodox Judaism, Schlessinger said: "I felt that I was putting out a tremendous amount toward that mission, that end, and not feeling a return, not feeling connected, not feeling that inspired."
But she really turned the knife when she praised Christians at the expense of Jews.
"By and large the faxes from Christians have been very loving, very supportive. From my own religion, I have either gotten nothing, which is 99% of it, or two of the nastiest letters I have gotten in a long time. I guess that's my point-I don't get much back. Not much warmth coming back."
She added that she was envious of the Christian faith, and hinted at embracing it. "I have envied all my Christian friends who really, universally, deeply feel loved by God. They use the name Jesus when they refer to God... that was a mystery, being connected to God." "Time and time again" she was moved by listeners who wrote and described that they had "joined a church, felt loved by God, and that was my anchor."
Dr. Laura's repudiation of her Judaism ranks as one of the shallowest renunciations of personal faith in all human history. It is surely unworthy of America's self-styled moral advocate.
Here is what shook Elie Wiesel's faith, as discussed with bone-chilling emotion in Night: "Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky. Never shall I forget those flames which consumed my faith forever. Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust."
Had Dr. Laura witnessed such horrors, I could be sympathetic to her abandonment of the God of Israel. Had she been Oriah Pass, whose baby daughter, Shalhevet, was shot dead by a Palestinian sniper in Hebron, whose father was axed in the head by an Arab while walking to pray, and whose twin sister, Orital, was stabbed outside the Machpela Cave, I could understand her feeling alienated from the Hebrew God. But to give Judaism up for the shameful reason of not feeling sufficiently appreciated by the Jewish community?
Perhaps the good doctor, famous for telling people to stop whining and get on with their moral obligations, needs to be reminded that religion is not a popularity contest.
I have rarely received applause from the Jewish community for my work. But whether they love me or hate me, my people are my people, and my Jewish faith is the soul of my existence.
Could one imagine Mikhail Gorbachev, who garnered less than one percent of the vote when for the last time he ran for president of Russia, announcing that he is becoming an American because he feels more loved in New York than Moscow? And would anyone respect him if he did?
But there is the larger question: Dr. Laura's implying that Christians have a more intimate relationship with God than Jews. I suppose that, on the one hand, she is right. Christians get to visualize a human god-flowing locks and all-who once walked the earth and might appear again at any moment. Likewise, Jesus may seem less complicated than the Jewish God, promising a place in eternity through a simple confession of faith rather than through the demanding life of righteousness that the God of Isaiah decrees.
We're sorry, Dr. Laura, if Judaism didn't always make you feel spiritual and fulfilled. You see, we Jews conceive of religion as challenging rather than calming, soul-searing rather than soothing. Judaism demands that we fight our illicit passions, end hunger by giving up our hard-earned cash, and refrain from gossip, no matter how good it feels.
To be a Jew is to pray three times a day even when it bores you to death, to starve in cities where there is no kosher food, and to go into the army to defend your tiny homeland even while American kids your age are partying in Cancun.
And for all that, your reward is to be hated by the other nations of the earth just for wanting to live.
Yes, we forlorn Jews have been saddled by a very exacting faith. It is a religion that demands the effacement of our egos and making God the center of our Universe, even if we are not always rewarded with a feeling of His benevolent presence and sometimes even feel positively abandoned by Him. It is a religion that guarantees no rewards other than the satisfaction of doing right because it is right.
The late Yeshayahu Leibovitz pointed out that the quintessential symbol of Christianity is Jesus dying on the cross for the sins of mankind, indicating that God serves the purposes of humans. But Judaism's quintessential symbol is Abraham prepared to sacrifice his son, Isaac, by God's command. Man is created to serve the purposes of God, and not the reverse. God is not a drug by which we get high.
Fair-weather Jews like Dr. Laura and my well-meaning Jewish Buddhist friends (JewBu's) often opt out of Judaism because they feel more enraptured with Christ or chanting a mantra accompanied by the sweet smell of incense. Judaism's rewards are far more subtle and don't usually appeal to our inner narcissist. It says that the only true reward in life is being a conduit for the divine will.
Over the years Dr. Laura has advised thousands of women to divorce only in the case of the three "A's" (adultery, abuse, alcoholism). What will they think now that she has essentially said: If you don't find your religion very fulfilling-well, then, just dump it and try another?
Met with the ferocious challenge of assimilation on the one hand and Jews murdered on buses on the other, the Jewish people of today are not in need of whiners and complainers, but of heroes, bold men and women who can rise to the challenge of renewing Jewish commitment in every age.
Before she turns her back, I would encourage Dr. Laura to reread Moses' words: "For [God's law] is not something empty from you," with the famous Talmudic commentary: "If it is empty, it is from you."