MONTEREY, Calif., June 28--With just three dissenting votes, the nation'sReform rabbis on Wednesday (June 27) endorsed a sweeping set ofguidelines on welcoming Jewish converts, re-embracing traditionalpractices which were abandoned a century ago.

The Central Conference of American Rabbis, the umbrella grouprepresenting 1,800 Reform rabbis in North America, overwhelmingly approved the measure during its annual convention here. Some 570rabbis here passed the measure by voice vote.

The guidelines, which were first initiated five years ago, incorporate traditional rituals that many congregations have been using for years. This is the first time, however, that the rabbis have formally embraced the rituals and rejected the notion that converts should be discouraged from joining.

Traditionally, new converts were turned away three times to testtheir sincerity, but the Reform movement has rejected that practice and adopted "an attitude of joy and encouragement," according to the guidelines. Under the guidelines, new converts should spend at least a year engaged in Jewish study, face a panel of three rabbis or learned Jews and be immersed in a "mikveh," or ritual bath. Male converts are to be circumcised, or if they are already circumcised, have a drop of blood drawn in a "symbolic circumcision."

The rabbis are also calling for a host of other commitments, such as adopting "some element" of Jewish dietary laws and promising to build aJewish home and raise children as Jews--rules that also apply to gayJews.

The 450 rabbis who helped craft at least nine drafts of theguidelines stressed that the rules are largely voluntary and should be custom-crafted for each new Jew. They also emphasized that conversionshould be a process, not just a single event.

"It's not a moment in time," said Rabbi Richard Shapiro of SantaBarbara, Calif., who chaired the rabbis' committee on conversions."Conversion to Judaism is a period of time, it's a journey."

During just 10 minutes of debate, Rabbi Nancy Weiner of New YorkCity asked why converts are asked to marry within the faith, whilecurrent Jews are not. Shapiro said the movement "expects many thingsfrom (converts) that are not necessarily observed by all the members ofour congregations."

One of the lone dissenters, Rabbi Philip Posner of Chattanooga,Tenn., said he could not support the guidelines because the Reformmovement has "always distinguished itself from other movements with anemphasis on freedom of choice in matters of ritual."

Indeed, the high standards for converts demonstrate a dramaticreversal for America's largest and most liberal Jewish movement, whichrejected such rituals in 1893 as meaningless and unnecessary.

Shapiro said the return to ritual is not out of step for the Reformmovement, which he said is always evolving and reforming.

"We've recognized for a generation that these rituals have value andthat they can be meaningful for those who chose to embrace them,"Shapiro said. "We disregarded some rituals for reasons that were validat the time, but we've come to re-evaluate some of them."

There are no statistics on how many converts the Reform movementaccepts each year, but Shapiro said "thousands" of people express aninterest in converting each year. "This is not a minor thing," he said.

While the new converts will not be recognized by Orthodox Judaism,Shapiro said converts should be accepted by Conservative Judaism becausethe process incorporates the same "traditional standards" asConservative conversions. "We're converting Jews, not Reform Jews,"Shapiro said.

Such a marked turn toward tradition also underscores the dynamicfluidity of the Reform movement. Just one year ago, the rabbis adopted amost untraditional practice when they voted to allow the blessing ofsame-sex unions, putting the movement out front as one of the mostprogressive U.S. religious traditions.

But Rabbi David Ellenson, the new president of Hebrew UnionCollege-Jewish Institute of Religion, said the two decisions are notcontradictory but, rather, complementary. He said the two votes reflecttwo streams in American religion, one that promotes a return totradition, the other that affirms individual spirituality.

"This is the affirmation of tradition, but in a highlyindividualized sense," Ellenson said.