This article was originally published on Beliefnet for Earth Day 2001.

A flurry of news stories in recent weeks suggests a monolithic, nationwide response within the religious community to President Bush's decision to scrap the Kyoto Protocol on global warming.

The movement depicted often speaks in apocalyptic terms and looks to government regulation of the economy to protect us. However, these stories mistake a small but well-funded effort on the part of some in the religious community for a consensus within the entire religious community.

In fact, the National Religious Partnership for the Environment and the National Council of Churches' Interfaith Global Warming Campaign have received little support from the faithful in the pews. Efforts in the 22 states currently operating climate campaigns average fewer than 50 supporters per state. And these endorsers rarely represent their denominations. Nevertheless, organizers claim to speak authoritatively for America's faithful.

Fortunately, much of the religious community remains opposed to extreme environmentalism and its most recent manifestation in the form of the Kyoto Protocol. Thousands of America's most influential religious leaders recently signed the Cornwall Declaration on Environmental Stewardship, which rejects the shaky science behind global warming and calls for a more balanced approach to environmental policy.

The cold reception among religious leaders to efforts that limit fossil fuel use is understandable. Over 17,000 scientists signed a petition circulated by the Oregon Institute of Science and Medicine saying, in part, "there is no convincing scientific evidence that human release of carbon dioxide, methane, or other greenhouse gases is causing or will, in the foreseeable future, cause catastrophic heating of the Earth's atmosphere and disruption of the Earth's climate."

The threat posed to the economy by the climate treaty, on the other hand, a worry expressed by both business and labor leaders alike, raises significant concerns.

The earth's most vulnerable (the poor, the elderly, and the sick) would be hardest hit by the economic disruption resulting from the treaty's ratification, making this an issue of justice. As the Cornwall Declaration points out, "The poor are often the most injured by such misguided, though well-intended, environmental policies." Studies like the WEFA analysis, conducted to determine the impact of ratification on individual U.S. states, suggest tremendous economic costs that the poor cannot morally be asked to bear.

Meeting the Kyoto target for carbon dioxide emissions would nearly double energy and electricity prices, and raise gasoline prices an additional 65 cents per gallon. It would cost 2.4 million U.S. jobs and reduce U.S. total output $300 billion (1992 dollars) annually, an amount greater that the total expenditure on primary and secondary education. It would harm U.S. competitiveness, as developing countries will not need to raise energy prices (or product prices) to meet mandatory greenhouse gas targets. And it would reduce the average annual household income nearly $2,700, at a time when the cost of all goods, particularly food and basic necessities, would rise sharply.

Furthermore, the Kyoto Protocol does not include mandatory emission reductions for less developed countries, which are expected to emit three-quarters of all carbon dioxide emissions by 2050. Many producers currently located in the developed world will simply shift their base of production from the developed world to the less developed world under Kyoto, in an effort to avoid mandatory reductions. This would impose unbearable economic costs on the developed world and increase real pollution in the developing world because of lax commitments there to environmental protection. It would do this without significantly reducing overall greenhouse gas emissions.

In fact, Bert Bolin, former chairman of the Intergovernmental Panel on Climate Change, the UN body responsible for many of the global warming fears, says that, if fully implemented, the present plan would cut warming twenty-five years from now "by less than 0.1 degree C, which would not be detectable."

Religious leaders are right to remain skeptical of this effort to transform unsound science and policy into a moral crusade, and President Bush should be commended for his decision to repudiate the Kyoto Protocol. Sound environmental stewardship requires reasoned, prudent judgments about the earth that take into account the best science available and the incentives for human action.

Competitive pressures in the marketplace encourage energy conservation by entrepreneurs, especially when the costs of using a resource rise due to its scarcity in a time of great demand. Companies that fail to adopt cost saving, energy efficiency measures in the face of scarcity end up less competitive than their environment-friendly competitors. Thus the market helps to see that the good environmental steward is properly rewarded for his efforts without harming the most vulnerable among us.

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