I blogged earlier today about the desperate situation in Mexico, in which narcotics cartels are supplanting the state in some areas. A reader put on the comments thread a link to a fascinating Small Wars Journal article about the pseudo-religious trappings of these groups. This is wild:
Whereas the infamous ‘black cauldron’ incident in Matamoros in 1989, where American college student Mark Kilroy’s brain was found in a ritual nganga belonging to a local narco gang, was the rare exception, such spiritual-like activities have now become far more frequent.A recent insight, gained by the authors after the conclusion of a major research project on Mexican drug groups, is that this insurgency has at its basis a spiritual, if not religious, component that threatens the underlying foundations of our modern Western value system. This component is derived from the well known cartel technique of offering an individual ¿Plata O Plomo?–take our silver or we will fill you with our lead. As a tactic taken by groups with a theological bent, such as La Familia, this offer becomes Faustian, join us and in the process give up your soul or die, a choice historically associated with incidents of religious conversion at the tip of a sword. That technique is typically carried out by young religions, such as militant Christianity and Islam, during their expansionistic phases. These post-battlefield mass conversions are considered by the victors as actually saving the souls of those joining the righteous ranks of God’s chosen.
These activities only serve to further elaborate concerns amongst scholars, including Sullivan, Elkus, Brands, Manwaring, and the authors, over societal warfare breaking out across the Americas. This warfare– manifesting itself in ‘criminal insurgencies’ derived from groups of gang, cartel, and mercenary networks– promotes new forms of state organization drawn from criminally based social and political norms and behaviors. These include a value system derived from illicit narcotics use, killing for sport and pleasure, human trafficking and slavery, dysfunctional perspectives on women and family life, and a habitual orientation to violence and total disregard for modern civil society and democratic freedoms. This harkens back to Peter’s thoughts concerning the emergence of a ‘new warrior class’ and, before that, van Creveld’s ‘non-trinitarian warfare’ projections.
Heavily armed occult drug mafias taking over significant portions of Mexico. The mind boggles.