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More objections from adherents of Biblical literalist creationism to my recent posts on the subject have been coming in. Some are thoughtful and raise subtle distinctions. As a Facebook friend writes:  I just wanted to register the fact, without rancor, that I am a “naive Biblical literalist” myself. As a matter of fact, it sort of sounds…

I got some emails from self-described Biblical literalist creationists objecting to my calling such literalism “naive.” I’ve been pondering whether there’s a better word for it but so far I’m stumped. I guess you could characterize creationism simply as “Biblical literalism” applied to the Genesis creation account and leave out the disparaging adjective “naive.” Certainly…

This Shabbat, starting here in Seattle at 6:02 p.m. tonight, we begin again the yearly cycle of Torah readings, starting with Genesis 1. With that in mind, I was thinking about this teasing retort from a reader, Sondra, responding to my post on men and angels: Oh Dear David, why must Jews be such intellectual…

Why did Adam choose to call himself “Adam”? Rabbi David Lapin has a fascinating new essay on this week’s Torah portion, Bereishit (Genesis 1:1-6:8), that deals with the question. You’ll recall from Genesis 2:19 that God brought all the animals before the first man and asked him what their names should be. Adam derived each name…
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