Long and brilliant piece in today’s NYT Magazine on the cracking up of the evangelical political world. I’ll write more later but here is the piece’s core:

Just three years ago, the leaders of the conservative Christian political movement could almost see the Promised Land. White evangelical Protestants looked like perhaps the most potent voting bloc in America. They turned out for President George W. Bush in record numbers, supporting him for re-election by a ratio of four to one. Republican strategists predicted that religious traditionalists would help bring about an era of dominance for their party. Spokesmen for the Christian conservative movement warned of the wrath of “values voters.” James C. Dobson, the founder of Focus on the Family, was poised to play kingmaker in 2008, at least in the Republican primary. And thanks to President Bush, the Supreme Court appeared just one vote away from answering the prayers of evangelical activists by overturning Roe v. Wade.

Today the movement shows signs of coming apart beneath its leaders. It is not merely that none of the 2008 Republican front-runners come close to measuring up to President Bush in the eyes of the evangelical faithful, although it would be hard to find a cast of characters more ill fit for those shoes: a lapsed-Catholic big-city mayor; a Massachusetts Mormon; a church-skipping Hollywood character actor; and a political renegade known for crossing swords with the Rev. Pat Robertson and the Rev. Jerry Falwell. Nor is the problem simply that the Democratic presidential front-runners — Senator Hillary Rodham Clinton, Senator Barack Obama and former Senator John Edwards — sound like a bunch of tent-revival Bible thumpers compared with the Republicans.
The 2008 election is just the latest stress on a system of fault lines that go much deeper. The phenomenon of theologically conservative Christians plunging into political activism on the right is, historically speaking, something of an anomaly. Most evangelicals shrugged off abortion as a Catholic issue until after the 1973 Roe v. Wade decision. But in the wake of the ban on public-school prayer, the sexual revolution and the exodus to the suburbs that filled the new megachurches, protecting the unborn became the rallying cry of a new movement to uphold the traditional family. Now another confluence of factors is threatening to tear the movement apart. The extraordinary evangelical love affair with Bush has ended, for many, in heartbreak over the Iraq war and what they see as his meager domestic accomplishments. That disappointment, in turn, has sharpened latent divisions within the evangelical world — over the evangelical alliance with the Republican Party, among approaches to ministry and theology, and between the generations.
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