Paul J. Mills, Tiffany Barsotti, Meredith A. Pung, Kathleen L. Wilson, Laura Redwine, and Deepak Chopra Gratitude, along with love, compassion, empathy, joy, forgiveness, and self-knowledge, is a vital attribute of our wellbeing. While there are many definitions of gratitude, at its foundation, gratitude is a healing, life-affirming, and uplifting human experience that shifts us […]
Are human beings set up to believe in a higher power? Some scientists say yes, based on either a “faith gene” or certain areas of the brain that light up on MRIs when people pray or think about God. But this is a highly destructive yes, because it reduces spirituality to a mechanical function like heart rate or the secretion of growth hormone. The same evidence fuels the arguments of atheists, who claim that if God is just a chemical reaction, it’s time we quit believing in a deity. At the very least, we should stop glorifying God, now that he (or she) has been demoted far below the exalted status one finds in the Bible and the rest of world scriptures.
Atheists scoff at this rationale, claiming that it’s childish to fall back on fairy tales about God just because they make you feel better. Far better to grow up and see what’s before your eyes: the material world operating through random chance without the slightest sign of a higher intelligence, moral authority, afterlife, and all the other trappings of religion. But James was ahead of this argument.
He asked, what if believing in God actually makes new evidence appear? That was the revelation, because while believing in ghosts or Cinderella won’t make either one appear (so far as we know), God is an aspect of our own consciousness. The deity is continuous with the human mind. When Jesus said, “Seek the kingdom of Heaven within,” he was pointing to this very continuity. I am paraphrasing James and to some extent going beyond his lecture. But what fascinates me is that he hit upon a familiar notion among seekers today: “You will only see it if you believe it.”
To be clear, James’ belief is not the fervent belief of the religious fundamentalist who uses desperate literal interpretations of scripture to mask his insecurities and limited experience of the divine. This is the pragmatic belief of a working hypothesis applied toward improving one’s life.
Therefore, I don’t think it’s time to give up on believing. Quite the opposite. Belief is a step ahead of hope. Hope can be desperate, empty, or false. But when you step beyond hope into belief, you do something both real and positive. You say, “I believe in something, so let it appear.” In other words, you open yourself to knowledge, which is what everyone wants. Belief is a halfway house. It opens your awareness to a new possibility, and then you find out whether God can actually be known. We have countless saints and sages to tell us that God can be known, and with all their combined doubt, atheists, materialists, and skeptics cannot prove that God is unknowable.
The whole issue depends not on religion versus science but on James’s insight that the mind allows Nature to reveal itself in greater depth the deeper we are willing to look. I find great encouragement in that insight and thought it was worth sharing. We can all benefit from James’s sort of pragmatism, which says that God should be adopted as a working hypothesis, even when doubt exists, because as evidence emerges to support our belief, we will succeed in living better in this world.
Published in the San Francisco Chronicle
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