An article in the Washington Post On Faith section in response to their question:
Three in 10 Americans acknowledge feelings of racial prejudice, and yet 9 in 10 say they believe in God. How does racial prejudice reflect on one’s religious beliefs?
It’s very hard not to see God in color. From childhood everyone is taught to imagine God as a person, and inevitably that person has skin the color of those who worship him. Not that the gender “him” is any more accurate than the color black, white, or brown skin would be. A humanized God in any faith is a projection, not a reality. Blue-skinned Krishna is symbolically significant to Hindus but not to believers who see that image as pagan and primitive. Cultural judgments abound in religion, and these quickly deteriorate into the inane argument over whose God is better than someone else’s. Matters grow worse when the argument turns violent.
In the aftermath of colonialism, deep scars remain, and the question of racism is entangled in people’s minds along with religion. Outright condemnation of the British empire, for example, doesn’t erase how successful Livingstone and less famous missionaries were — the Anglican church today is dominated by Africa, not the home country of England. In the U.S., outright condemnation of slavery can’t erase the tradition of black churches and their stabilizing role in the community. Sadly, the general tendency remains the same: defining yourself by your faith also defines who you aren’t. Racism won’t disappear from religion until religion stops being exclusionary, a profound flaw that modern believers (some of them, at least) struggle to overcome.
In any system of organized religion, belief trumps first-hand experience. Such an experience, when it is truly spiritual, brings a sense of universality, far beyond our concepts of race and creed. In the most liberal denominations, one senses the color-blindness is real and sincere. but as long as other denominations preserve the concept of “pagan,” the specter of lesser races will hover over the altar.
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