San Fransico Giants pitcher Sam Coonrod created quite a stir in the baseball community after he didn’t kneel during the National Anthem for Black Lives Matter. Coonrod cited his strong Christian faith was the reason. “I meant no ill will by it,” he said. “I don’t think I’m better than anybody. I’m just a Christian. […]
Guest blogger Tony Watkins is the author of “Dark Materials: Shedding Light on Philip Pullman’s Trilogy ‘His Dark Materials.'” This is the first of several blog posts he will be contributing to Idol Chatter about the controversy over the Dec. 7 release of “The Golden Compass,” based on the first book of Pullman’s trilogy.
I can understand, but don’t share, the concern. It’s easy to downplay religious aspects of the first book (though Weitz hasn’t done so entirely: “Magisterium,” the evil entity against which the heroes are fighting, is a religious term, and there is still talk of a connection between Dust and original sin). But I fail to see how the same can be done with “The Subtle Knife” and “The Amber Spyglass,” the second and third books in the trilogy. The rebellion is not a struggle against an earthly totalitarian regime, but against the Authority himself. Æssahættr, the subtle knife, is not merely a blade that opens doors into other worlds; it is the God-killer.
Weitz knows this, of course, and admits that he had to compromise in order to get “The Golden Compass” made. He has said:
Whereas “The Golden Compass” had to be introduced to the public carefully, the religious themes in the second and third books can’t be minimized without destroying the spirit of these books… I will not be involved with any “watering down” of books two and three, since what I have been working towards the whole time in the first film is to be able to deliver on the second and third films.
Nevertheless, he dismisses suggestions that he’s pursuing an atheist agenda as “a ridiculous idea.” He maintains that Pullman’s story is an attack on totalitarian authority, not on religion. Daniel Craig, who plays Lord Asriel, agrees: “These books are not anti-religious. Mainly they’re anti-misuse of power–whether it’s religious or political.” (Curiously, what everyone seems to have forgotten is that, above all else, these stories are about growing up. That’s a subject for another day.)
Philip Pullman gets steamed up about claims that “His Dark Materials” is atheist propaganda. “To regard it as this Donohue man has said–that I’m a militant atheist, and my intention is to convert people–how the hell does he know that?” he demanded in a Newsweek interview. Well, to be fair, Pullman once told the Sidney Herald that “my books are about killing God,” and the Washington Post that “I’m trying to undermine the basis of Christian belief.” They’re comments which fairly smack of militant atheism. No wonder that Donahue and others are cynical about Pullman’s insistence that “I am a story teller. If I wanted to send a message I would have written a sermon.”
Inevitably, he comes at those questions from a particular angle because he is an atheist. But such questions are absolutely fundamental and we should neither be afraid of asking them, nor of considering someone else’s answers–even when they are profoundly different from our own. If we believe that our answers are the right ones, we should engage through calm, reasoned discussion, not through closing our eyes, blocking our ears and telling everyone else to do the same.
Boycotting is a deeply negative, counter-productive strategy. Truth can stand for itself, so I am convinced that a healthy Christian response is to listen seriously, respond positively where we can, critically where we must, and always in a way that’s characterised by grace. Knee-jerk reactions, hurling abuse, and scare-mongering benefits nobody, and brings disgrace on the church.
For Idol Chatter’s complete coverage of “The Golden Compass,” click here.