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Still Toeing the Mainline

Mainline Protestants, often overshadowed by evangelicals, are still active on community and national levels
Robert Wuthnow



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During the 1960s, mainline Protestants were center stage in American religion. Their churches were full, and they played an active role in promoting civil rights and opposing the Vietnam War. But in recent years, mainline Protestants have been overshadowed by evangelicals and their forceful leaders, such as Pat Robertson and James Dobson, who espouse conservative political causes.

What has become of the mainline?

More than 20 million Americans still hold membership in mainline churches. The largest mainline denominations are the United Methodist Church, with 8.7 million members; the Evangelical Lutheran Church in America, with 5.2 million members; the Presbyterian Church (USA), with 2.6 million members; the Episcopal Church, with 2.5 million members; and the American Baptist Churches USA and the United Church of Christ, each with 1.5 million members.

Mainline membership is down (by nearly 6 million members) since 1965. Some critics argue that the decline is the result of too-liberal theological and social policies. In addition to their work promoting civil rights, mainline leaders have also aggressively promoted women's rights and political issues such as nuclear disarmament. During the 1990s, every mainline denomination battled over homosexual rights, a fight with no end in sight. At the same time, evangelical churches--while not immune to the gay rights and women's rights struggles--have largely toed a conservative line by limiting women's roles and by calling homosexuality sinful.

But contrary to what some critics argue, the mainline decline is not over disagreements with theology or social policy. The reason is mostly demographic. In the 1960s, mainline members were better educated and more likely to be employed in professional and managerial occupations than members of fundamentalist or evangelical churches. Like other upper-middle-class people, mainline members married later, had fewer children, and had them later. These children, in turn, went to college, postponed their own marriages and childbearing, and had smaller families. For these reasons, there were simply fewer offspring to populate the mainline churches.

Fortunately for the mainline, those demographic problems have pretty much run their course. During the 1990s, membership in the six largest mainline denominations declined only modestly, and some figures suggest that attendance has actually gone up.

One might suppose that mainline members have become discouraged in recent years, as they have sustained membership losses and seen evangelical leaders reap most of the political attention. But this does not seem to be the case. Only 24% of mainline members think the public influence of their denomination is weaker now than it was in the 1960s; 29% say it is just as strong now as then; and 33% believe it is stronger now than then.

Although the decline in membership during the 1970s and 1980s caused mainline denominations to tighten their belts, most have done so effectively. Budgets were trimmed and national bureaucracies reduced.

Today, most of the action is at the congregational level. And with some 75,000 congregations scattered across the country, the mainline is an important presence in most communities.


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Robert Wuthnow teaches sociology of religion and cultural sociology at Princeton University and directs the university's Center for the Study of Religion.

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