The enduring attraction of war is this: Even with its destruction and carnage it can give us what we long for in life. It can give us purpose, meaning, a reason for living. Only when we are in the midst of conflict does the shallowness and vapidness of much of our lives become apparent. Trivia dominates our conversations and increasingly our airwaves. And war is an enticing elixir. It gives us resolve, a cause. It allows us to be noble. And those who have the least meaning in their lives, the impoverished refugees in Gaza, the disenfranchised North African immigrants in France, even the legions of young who live in the splendid indolence and safety of the industrialized world, are all susceptible to war's appeal.
Those who make war do so for many reasons, although many of these motives are never acknowledged publicly.
The Palestinian uprising was not just about throwing the Israelis out of Gaza and the West Bank, but also about crushing the urban elite, the shop owners and businessmen, in East Jerusalem and Gaza City. The "strikes" organized by the shabab, the young men who fueled the uprising from the refugee camps, hurt the Palestinian community far more than they hurt the Israelis.
In Bosnia it was the same, the anger turned against a Communist hierarchy that kept for itself the privileges and perks of power even as power slipped from their hands in the decaying state. There is little that angers the disenfranchised more than those who fail to exercise power yet reap powerful rewards. Despots can be understood, even tolerated, but parasites rarely last long.
War is a crusade. President George W. Bush is not shy about warning other nations that they stand with the United States in the war on terrorism or will be counted with those that defy us. This too is a jihad. Yet we Americans find ourselves in the dangerous position of going to war not against a state but against a phantom. The jihad we have embarked upon is targeting an elusive and protean enemy. The battle we have begun is neverending.
But it may be too late to wind back the heady rhetoric. We have embarked on a campaign as quixotic as the one mounted to destroy us. "We go forward," President Bush assures us, "to defend freedom and all that is good and just in the world."
The patriotic bunting and American flags that proliferated in the wake of the attacks on the World Trade Center and the Pentagon were our support for the war mounted against the "axis of evil." Elected officials, celebrities and news anchors lined up to be counted. On Friday, September 14, three days after the attacks, Congress granted the President the right to "use all necessary and appropriate force against those nations, organizations, or persons he determines planned, authorized, committed, or aided the terrorist attacks." The resolution was passed unanimously by the Senate. There was in the House only one dissenting vote, from Barbara J. Lee, a Democrat from California, who warned that military action could not guarantee the safety of the country and that "as we act, let us not become the evil we deplore."
When we ingest the anodyne of war we feel what those we strive to destroy feel, including the Islamic fundamentalists who are painted as alien, barbaric, and uncivilized. It is the same narcotic. I partook of it for many years.
And like every recovering addict there is a part of me that remains nostalgic for war's simplicity and high, even as I cope with the scars it has left behind, mourn the deaths of those I worked with, and struggle with the bestiality I would have been better off not witnessing. There is a part of me--maybe it is a part of many of us--that decided at certain moments that I would rather die like this than go back to the routine of life. The chance to exist for an intense and overpowering moment, even if it meant certain oblivion, seemed worth it in the midst of war--and very stupid once the war ended.
Many of us, restless and unfulfilled, see no supreme worth in our lives. We want more out of life. And war, at least, gives a sense that we can rise above our smallness and divisiveness. The weeks after the September 11 attacks saw New York City, with some reluctance, slip back to normal. One felt the same nostalgia.
Corpses in wartime often deliver messages. The death squads in El Salvador dumped three bodies in the parking lot of the Camino Real Hotel in San Salvador, where the journalists were based, early one morning. Death threats against us were stuffed in the mouths of the bodies.
And, on a larger scale, Washington uses murder and corpses to transmit its wrath. We delivered such incendiary messages in Vietnam, Iraq, Serbia, and Afghanistan. Osama bin Laden has learned to speak the language of modern industrial warfare. It was Robert McNamara, the American Secretary of Defense in the summer of 1965, who defined the bombing raids that would eventually leave hundreds of thousands of civilians north of Saigon dead as a means of communication to the Communist regime in Hanoi.
It is part of war's perversity that we lionize those who make great warriors and excuse their excesses in the name of self-defense. We have built or bolstered alliances with Israel and Russia, forming a dubious global troika against terrorism, a troika that taints us in the eyes of much of the rest of the world, especially among Muslims. Suddenly all who oppose our allies and us--Palestinians, Chechens, and Afghans--are lumped into one indistinguishable mass. They are as faceless as we are for our enemies.
As the battle against terrorism continues, as terrorist attacks intrude on our lives, as we feel less and less secure, the acceptance of all methods to lash out at real and perceived enemies will distort and deform our democracy. For even as war gives meaning to sterile lives, it also promotes killers and racists.
Organized killing is done best by a disciplined, professional army. But war also empowers those with a predilection for murder. Petty gangsters, reviled in pre-war Sarajevo, were transformed overnight at the start of the conflict into war heroes. What they did was no different. They still pillaged, looted, tortured, raped, and killed; only then they did it to Serbs, and with an ideological veneer. Slobodan Milosevic went one further. He opened up the country's prisons and armed his criminal class to fight in Bosnia.
Once we sign on for war's crusade, once we see ourselves on the side of the angels, once we embrace a theological or ideological belief system that defines itself as the embodiment of goodness and light, it is only a matter of how we will carry out murder.
The eruption of conflict instantly reduces the headache and trivia of daily life. The communal march against an enemy generates a warm, unfamiliar bond with our neighbors, our community, our nation, wiping out unsettling undercurrents of alienation and dislocation. War, in times of malaise and desperation, is a potent distraction.
George Orwell in "1984" wrote of the necessity of constant wars against the Other to forge a false unity among the proles: "War had been literally continuous, though strictly speaking it had not always been the same war.... The enemy of the moment always represented absolute evil."
Patriotism, often a thinly veiled form of collective self-worship, celebrates our goodness, our ideals, our mercy and bemoans the perfidiousness of those who hate us.
Never mind the murder and repression done in our name by bloody surrogates from the Shah of Iran to the Congolese dictator Joseph-Désiré Mobutu, who received from Washington well over a billion dollars in civilian and military aid during the three decades of his rule. And European states--especially France--gave Mobutu even more as he bled dry one of the richest countries in Africa. We define ourselves. All other definitions do not count.War makes the world understandable, a black and white tableau of them and us. It suspends thought, especially self-critical thought. All bow before the supreme effort. We are one. Most of us willingly accept war as long as we can fold it into a belief system that paints the ensuing suffering as necessary for a higher good, for human beings seek not only happiness but also meaning. And tragically war is sometimes the most powerful way in human society to achieve meaning.
