Of the divine state of love the near enemy is lust, because, like love, it sees good qualities. It is like a foe lurking near a man. Quickly it finds access. Hence love should be well protected from lust. Ill-will is the distant enemy. From its dissimilarity in nature it is like a man's foe dwelling in a mountain fastness, and so on. Hence love should be developed secure from ill-will. It is impossible that one should develop love and at the same time get angry.