Western cultures have always dismissed shamanic healing and other native medicine powers as "primitive superstition," mainly because we had no explanation for how shamans do what they do. Shamanic healing was the main form of healing used by the American Indians, who called upon helping spirits to cure the patient. Though there are few native shamans left in North America, 200 years ago upwards of 30% of the population had some form of spirit-enabled medicine power.
How does shamanic healing work? Let's start with some recent developments in quantum physics, which have finally provided us with answers.
In the late 1920s, scientists-led by Neils Bohr--were convinced, based on observations of their data and mathematics, that our reality was dependent on an "observer effect," an interplay between how our reality manifests and how we observe it. It became known as the Copenhagen interpretation of quantum mechanics. Meanwhile, Albert Einstein's followers, by far the majority of physicists at the time, disagreed, and spent the next 40 years searching for the "hidden variable" that would explain quantum mechanics and enable them to do away with the Copenhagen interpretation.
Finally, in 1964, physicist John S. Bell came up with a mathematical theorem, known as Bell's inequality (or theorem), which, for the first time, made it possible to physically test which of these two views was the correct one. Henry Stapp, a physicist at the University of California at Berkeley and an authority on the implications of Bell's theorem, believes that all the strange concepts we have learned to adjust to since Einstein--where time goes slower as we goes faster; where the mass of the sun bends space such that earth travels in an ellipse while also going in a straight line through space; the atom bomb; quantum tunneling; and the like--are merely the tip of the iceberg. The heavy-duty, bottom line all along has been, "Is the observer effect real?"
The first experimental test of Bell's theorem was conducted eight years later, in 1972, by Professor John Clauser at UC Berkeley. Clauser conceived his experiment in 1969 while at Columbia University, and completed it in 1972 at Berkeley using calcium atoms. The results were that reality is based on an observer effect. In 1973, Holt and Pipkin repeated the experiment using mercury atoms, which was repeated by Clauser in 1976-and both showed conclusively the observer effect is real.
In 1975 scientists at Columbia repeated a 1974 experiment done in Italy, again confirming the observer effect. In 1976, Lamehi-Rachti and Mittig at the Saclay Nuclear Research Center in Paris carried out another experiment, which again confirmed the observer effect.
The final bit of evidence came in a March 1999 article in Nature by Alain Aspect from the University of Paris-South, in Orsay, France. He announced the conclusions of his team's experiment, which closely aligned with the requirements of Bell's theorem. Again, the results were in favor of the observer effect.
So here we are, faced with the most startling discovery in the scientific history of mankind, and very few people know a thing about it. Recall that when we were faced with the discovery that the earth goes around the sun, it took the general population well over a century to adopt this as fact. We still speak of the sun rising and setting.
We stand at the threshold of a revolution in thinking that transcends anything that has happened in 1,000 years. Now the observer, consciousness, something self-like or mind-like, becomes a provable part of a richer reality than physics or any science has ever dared to envision.
Why hasn't this incredible discovery reached the front cover of Time magazine? Give it a couple of decades. We have yet to figure out how to handle it.
Nevertheless, this means that shamanism finally has an explanation based in modern physics. Shamans can effect change in local reality through spirit helpers working at the quantum level. This is achieved through their ritual action, in which the shaman's consciousness, in an altered state of being, is intently focused on a singular objective. For example, "Take this cancer out of this sick person."