Of her conversion to Orthodox Judaism, Schlessinger said: "I felt that I was putting out a tremendous amount toward that mission, that end, and not feeling a return, not feeling connected, not feeling that inspired."
But she really turned the knife when she praised Christians at the expense of Jews.
"By and large the faxes from Christians have been very loving, very supportive. From my own religion, I have either gotten nothing, which is 99% of it, or two of the nastiest letters I have gotten in a long time. I guess that's my point-I don't get much back. Not much warmth coming back."
She added that she was envious of the Christian faith, and hinted at embracing it. "I have envied all my Christian friends who really, universally, deeply feel loved by God. They use the name Jesus when they refer to God... that was a mystery, being connected to God." "Time and time again" she was moved by listeners who wrote and described that they had "joined a church, felt loved by God, and that was my anchor."
Dr. Laura's repudiation of her Judaism ranks as one of the shallowest renunciations of personal faith in all human history. It is surely unworthy of America's self-styled moral advocate.
Here is what shook Elie Wiesel's faith, as discussed with bone-chilling emotion in Night: "Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky. Never shall I forget those flames which consumed my faith forever. Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust."
Had Dr. Laura witnessed such horrors, I could be sympathetic to her abandonment of the God of Israel. Had she been Oriah Pass, whose baby daughter, Shalhevet, was shot dead by a Palestinian sniper in Hebron, whose father was axed in the head by an Arab while walking to pray, and whose twin sister, Orital, was stabbed outside the Machpela Cave, I could understand her feeling alienated from the Hebrew God. But to give Judaism up for the shameful reason of not feeling sufficiently appreciated by the Jewish community?
Perhaps the good doctor, famous for telling people to stop whining and get on with their moral obligations, needs to be reminded that religion is not a popularity contest.
I have rarely received applause from the Jewish community for my work. But whether they love me or hate me, my people are my people, and my Jewish faith is the soul of my existence.
Could one imagine Mikhail Gorbachev, who garnered less than one percent of the vote when for the last time he ran for president of Russia, announcing that he is becoming an American because he feels more loved in New York than Moscow? And would anyone respect him if he did?
But there is the larger question: Dr. Laura's implying that Christians have a more intimate relationship with God than Jews. I suppose that, on the one hand, she is right. Christians get to visualize a human god-flowing locks and all-who once walked the earth and might appear again at any moment. Likewise, Jesus may seem less complicated than the Jewish God, promising a place in eternity through a simple confession of faith rather than through the demanding life of righteousness that the God of Isaiah decrees.
We're sorry, Dr. Laura, if Judaism didn't always make you feel spiritual and fulfilled. You see, we Jews conceive of religion as challenging rather than calming, soul-searing rather than soothing. Judaism demands that we fight our illicit passions, end hunger by giving up our hard-earned cash, and refrain from gossip, no matter how good it feels.
To be a Jew is to pray three times a day even when it bores you to death, to starve in cities where there is no kosher food, and to go into the army to defend your tiny homeland even while American kids your age are partying in Cancun.
And for all that, your reward is to be hated by the other nations of the earth just for wanting to live.