There was a time when we taught in our church that Christians could not have demons. I preached long sermons stating that Christians could be oppressed, regressed, digressed, obsessed and suppressed, but never possessed. We believed that a demon could be outside a Christian oppressing him but that it could not be inside him. The reasoning I used to defend this position was that Jesus and the Holy Spirit could not live inside the same body in which demons reside. The problem was, our experience did not match our theology. When we ministered deliverance, we frequently prayed for people we knew were born-again, Spirit-filled believers--and they manifested demons! We had to face the fact that either our experience was wrong or our doctrine was wrong. We couldn't question our experience because we knew what we were seeing. So we began to question our theology. In our search for truth, we realized that in the Bible, Jesus tells us to cast devils out, not to cast devils off. Obviously, for something to come out, it must be in. We finally came to the conclusion that our interpretation of the Bible had been wrong. Now I am convinced not only that a Christian can have demons but also that there are demons that operate in the realm of theology, encouraging us to argue and debate endlessly over doctrine rather than meeting the needs of people who are hurting. Demons actually help promote the teaching that a Christian cannot have a demon, because they gain strength from staying hidden. They can operate in their destructive ways without being challenged! Some may argue that a believer cannot be possessed. But the dismaying fact remains that born-again Christians, including leaders, are experiencing difficulties that can find no solution in natural infirmities or the endless conflict between the flesh and the Spirit. It's time to acknowledge that we are dealing with real people who have real problems and that God did not save and commission us so we could argue over doctrine. He called us into ministry so we can help people who are hurting, wounded and bruised. When you come into contact with someone who is controlled by demons, the answer is to cast the devils out, not to argue about whether or not the person is a Christian. The answer is to bring help to that person.
I realize I'm not the only believer who has ever had an erroneous idea about Christians being possessed. And the sensationalized picture Hollywood has painted of demon possession has not helped. It has led us to believe that if we say a Christian can be possessed, we are saying he can be fully owned and controlled by the devil and will manifest, Hollywood-style, with head spinning and eyes popping out. The word "possessed" is an unfortunate translation because it connotes ownership, and we know that the devil cannot own a Christian--that is, have complete control of him. But in the Bible, there is no real distinction between being possessed and being oppressed, digressed, suppressed, obsessed and so forth. All these terms mean that a person is, to some degree, under the influence of a demon. Personally, I do not have as much of a problem with the word "possessed" as other Christians do, in fact, to me the word "demonized" sounds worse. When I looked up "possess" in the dictionary, I discovered that one definition of the word is "to occupy." My contention is that if a demon occupies your big toe, he possesses that part of you. It doesn't mean he possesses your spirit, soul and body. But if he occupies even a small portion, such as a physical organ in your body--as a spirit of infirmity does--then there is possession to some degree. I often ask those who are skeptical of demon possession whether or not cancer is demonic. Most will agree that sickness is of the devil. So then, I continue, is cancer inside the body, or is there something on the outside that's the problem? If it isn't on the inside, doctors probably wouldn't cut people open trying to remove it. Evidently, as a Christian, you can have something in you that is possessing a certain organ of your body and is not of God. Knowing that a Christian can be pos-sessed (or demonized) in some part of his being raises the question: Is any part off-limits to demons? Here is where we can reconcile the issue of Jesus and the Holy Spirit residing simultaneously within someone who needs deliverance. One thing that has helped us in our understanding is the realization that every person is made up of three parts: spirit, soul and body. When Jesus comes into a believer's life, He comes into that person's spirit. John 3:6 tells us clearly, "That which is born of the Spirit is spirit" (NKJV). A demon cannot dwell in a Christian's spirit because that is where Jesus and the Holy Spirit dwell.
It is the other components that make up a human being--the soul (mind, will and emotions) and the body--that are the targets of demonic attack. Demons can dwell in those areas of a Christian's life. So when we say that a Christian is demonized or possessed, we are not saying he has a demon in his spirit but in some part of his soul or body. To illustrate this truth, the Lord reminded us of the biblical account of Jesus' going into the temple and cleansing it of thieves and money-changers. The Greek word used for "drove out" in this account is ekballo, which means "to expel or drive out." It is the same word that is used in Mark i6:17: "In My [Jesus'] name they will cast out demons."