Reprinted with permission from FaithWorks magazine.

Michael Powers, 28, has been a Christian for more than 10 years, but he says he's experiencing true Christian worship for the first time in his life.

That experience has come from the world's most ancient denomination--the Orthodox Church. And Powers is not the only evangelical Christian rediscovering God in that unfamiliar place.

Powers became a Christian in high school through an evangelical youth organization. Later, working three years in youth ministry, he shared the gospel with high-school students every day. Still, he says, something was missing in his own relationship with God.

"As much as I always talked about how big God was, I had no problem explaining God to kids in about 12 minutes," he recalls. "I started to wonder, 'Is this really the God that is in the Bible? Is the God of the universe really that explainable? Should I be able to lead a kid to Christ in 10 minutes?' I was not at all doubting my faith, but I was just wondering if I was going about my business in a way that God wanted me to go."

At this crucial point in Powers' journey with Christ, he came into contact with two professors at Fuller Theological Seminary, who introduced him to the Orthodox Church.

"I had never heard about the Orthodox Church," admits Powers. "My idea of worship had always been closing your eyes to the soft strum of a guitar with an overhead projector. And now Dean was telling me about liturgy, with its chants, incense and singing the same song every week for 1900 years!"

The Orthodox tradition is preserved in the life and worship of a number of religious bodies worldwide, usually identified as Eastern Orthodox churches. Most are organized along ethnic lines, and many existed before the Great Schism of 1054 divided Christianity east and west. Churches in the western half of the old Roman Empire became the Roman Catholic Church.

In Eastern Orthodox worship, the sanctuary glows with candlelight, and incense tingles noses in the congregation. Icons painted on the wall witness to the glory of Christ, the love of Mary or the unique stories of the disciples. The priest intones a sing-song chant of Scripture. Worshipers may join the reading, pray to themselves or kneel in reverence to God.

Powers explains the appeal: "The liturgy involves everything about you. You kneel, bow and hear songs that have been sung for hundreds of years. Prayers rise up to God like incense. And I am surrounded by the presence of God in a way I never would have been before. I don't have to work up a mood or contrive it, because it is all there in the liturgy."

Orthodox worship, like other liturgical traditions, attracts some American evangelicals because it balances the rational, word-centered worship so popular since the Enlightenment with a focus on the senses, aesthetics, experience and mystery. It also offers a measure of consistency and tradition that counteracts America's increasingly eclectic and rootless religious culture, advocates say.

And there's another attraction, says Father Joseph Hirsch, an Orthodox priest for 24 years--community.

"Orthodox worship isn't something that one comes to in order to develop his personal relationship with the Lord," says Hirsch, a professor at Regis University. "An Orthodox person's own relationship with God happens in his own personal prayer time. Church is a time to enter into a community of worshippers. A person has to sacrifice his own spiritual consolations for the good of the community."

In the Orthodox tradition, that sense of community is advanced when adherents share communion together. In his book The Orthodox Church, Timothy Ware explains that communion, "by uniting the members of the Church to Christ, at the same time unites them to one another: 'We, who are many, are one body; for we all partake of the one bread.'" (I Cor. 10:17)

Powers adds: "It's so much bigger than me or the four walls around me. The community is a powerful testimony to me that the Church is eternal, timeless. This is the worship that I'll experience for eternity."

The aesthetic nature of Orthodox worship--with its icons, candles, and incense--helps create an atmosphere of worship and reverence. But that's not why they are there, according to Father Hirsch. It is the incarnation of Christ--the idea that God lived among us in the person of Jesus--that inspires the sensuous nature of Orthodox worship, he says. "Liturgical worship is thoroughly incarnational. At the base of Christianity is the assertion that God became man, so the religion is experienced physically."

Icons are an Orthodox means of bearing witness to Christ, though some Protestants criticize them as being idolatrous. Icons are painted depictions of Jesus, Mary or the disciples. They are used in the Orthodox tradition to tell the Gospel story. Orthodox worshipers bow in reverence before icons and even kiss them to show their love for God.

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