A couple of things that caught my eye:
Gashwin has a post on a baptism he attended in India. You must go and read about the very unique tradition that follows the baptism itself. Lovely.
Anthony Sacramone has an interesting interview with Tim Keller, pastor of Redeemer Presbyterian Church in New York, and author of a new book written in response to the New Atheists, The Reason for God. There’s lots of good stuff in the interview about the purpose and limits of apologetics, but much more about church, denominational issues, outreach, evangelization and mission. I was particularly interested in what he has to say about the whole “megachurch” thing, and believe what he says could give Catholics hashing out these issues for ourselves a lot to chew on:

OK: I’ve heard you refer to Redeemer as a seeker church. Do you see Redeemer as part of the emerging church phenomenon, and what does that mean?
No, no, no, no. The words “seeker church” now I think mean Willow Creek to most people, which is a service that is strictly—Willow Creek branded that term, so I probably can’t use it anymore.
Seriously?
Yeah, well the seeker church is a church in which you have sort of low participation, there’s a talk, there’s good music—but it’s not really a worship service. You’re not trying to get people engaged. You are targeting nonbelieving, skeptical people as the audience. That’s considered a seeker church. And I would have always said that Redeemer is the kind of church in which we’re trying to speak—it’s a worship service, but we’re trying to speak in the vernacular. We’re trying to speak in a way that doesn’t confuse or turn off nonbelievers. We want nonbelievers to be there. I think that a lot of ministers would never say, “We expect nonbelievers to be constantly there, lots of them there, incubating in the services.” And we do. We do expect that. In that sense we’d be a seeker church. But now I’m afraid I don’t think it’s a good word to use, because when people hear “seeker church” they’re thinking something else.

I found that if you define megachurch as anything over two thousand people, then yes, then we are. But here’s four ways in which we’re not a megachurch, or we don’t do things people associate with megachurches. One is, we do no advertising or publicity of any sort, except I’m trying to get the book out there so people read it and have their lives changed by it, but Redeemer’s never advertised or publicized. And the reason is, if a person walks in off the street just because they’ve heard about Redeemer through advertising, and they have questions or they want to get involved, there’s almost no way to do it unless you have all kinds of complicated programs, places where they can go. But if they come with a friend who already goes there, their questions are answered naturally, the next steps happen organically, the connections they want to make happen naturally . . . We do not want a crowd of spectators. We want a community.
Secondly, we do almost no technology. We don’t have laser-light shows, we don’t have Jumbotrons, we don’t have overheard projectors, we don’t have screens. We don’t have anything like that. Thirdly, we have a lot of classical music, chamber music—we are not hip at all. We don’t go out of our way to be hip.
There’s praise music in the evening services.
Yeah, but it’s jazz. It’s toned down. It’s much more New York. It’s certainly not your typical evangelical contemporary music. We actually pound into people that we’re not here to meet your needs but to serve the city. So we pound that into them, that we’re not a consumer place, that we’re not here to meet your needs but to serve the city.
So no publicity, not at all hip, almost no use of technology, definitely consider it a worship service, do not do much in the way of pat answers and how-tos in the sermons but really have people wrestle with the issues—but we do it in such a way that the interests and aspirations and hopes and doubts of non-Christians are constantly addressed. When a person who doesn’t believe comes they’re often surprised at how interesting, intelligible, nonoffensive the thing is. So it’s relatively subtle at this point.

(emphasis mine)
Romeblogging:
The Cranky Professor features the world’s ugliest pulpit. Which, contrary to this subtitle, isn’t in Rome, but Pisa. Oh well. As for me, I am just not grasping the concept of it – I can’t see how you’re supposed to stand in it or what direction you’re supposed to face.
Two great Stational Churches Blogs – great photos, interesting and witty entries:
Peregrinus
Hilariter
via Hermeneutic of Continuity