- Barre Center for Buddhist Studies
- Basic Mindfulness
- Bow Down Yoga
- Cambridge Insight Meditation Society
- Exquisite Mind Psychotherapy and Meditation Studio
- Go Beyond Words: Wisdom Publications Buddhist Blog
- Imagine Zero
- Insight Meditation Society
- Lawyers With Depression
- Living Mindfully
- Maya Center for Integrated Medicine and Research
- Mindful Awareness Research Center
- Mindful Hiker
- Mindfulness & Psychotherapy
- One City
- Opening the Heart Workshop
- Polly Young-Eisendrath
- Rev. Sam Trumbore
- Saltwater Buddha
- Shao Shan Temple Spiritual Practice Center
- Shambhala SunSpace
- Stephen Batchelor
- The Frontal Corex
- The Mindful Path
- Tiny Buddha
- Todd Sargood
- Vajra Dakini Nunnery
- Vermont Digger
- Wisdom Publications
- Yoga Sanga
To get started with mindfulness practice, just start where you are. Posture is important and is secondary to the cultivation of awareness. If you can sit cross-legged on the floor this will provide a stable posture for practice. But if you can’t and need to sit in a chair there is no problem with that. The quality of your practice won’t be inferior. However you sit, see if you can maintain as upright and open (not slumped) posture as possible. This will allow your breath to move freely. Mindfulness can also be practiced walking, standing, and lying down.
You can close your eyes or you can keep them slightly open, focusing softly on a spot on the floor in front of your body. Select a time to practice when you will be less likely to fall asleep and less likely to be disturbed by others. You may want to turn the ringers off on (your mind will provide enough distraction).
I call this process of getting ready to practice, “taking your seat”, and it consists of both the physical posture and your intention to meditate — to be with yourself in this deliberate and unusual way (unusual given the way we typically are telling stories about the future and past). Start by bringing attention to the way your breathing feels now, and notice its physical sensations. Try to be as descriptive of these sensations as you can. That is, note the physical properties instead of your opinions or preferences. That is pay attention and when you notice preferences of like or dislike, come back to noticing. Like the mapmaker, try not to be for or against any features you find. Rather, notice each feature of the landscape as accurately as possible.
You can concentrate attention on one point such as you upper lip, or the air moving through your nose. Alternatively, you can attend to the breath in a broad way-the overall process of breathing-remaining focused on its physical proprieties at all times. Whether you choose a narrow or a broad focus, work with the natural breath, the breath as it moves in the moment without trying to make it a relaxing breath or a special breath in any way. Taking your seat includes giving yourself permission to devote your attention in this way. The practice is to keep returning to the feelings of breathing whenever attention moves elsewhere.
Your mind will surely wander and this is to be expected, and in no way suggests you are doing the practice improperly or that something is wrong with your mind. Your mind may not want to sit still in this way and you may find that you are fetching and retrieving the mind, bringing it back to the seat repeatedly. The practice of bringing the mind back repeatedly is the key to mindfulness training.
As attention wanders away from the breath, with gentleness and kindness, usher attention back to the breath. There’s no defeat in having the mind wander; it is a natural feature of the mind and it happens to all minds. So, pay attention to this process of moving away from the breath and coming back to the breath. As you do so, you will become familiar with this movement of attention, coming back again and again, and cultivating a sense of patience and gentleness with yourself.
This process is quite similar to the process Siddhartha Gautama used while sitting under the pipal tree working towards awakening. He kept bringing his attention back to his body and the experience of now. He vowed not to get up until he was fully awakened and became buddho (“awake”)
For more information and audio sample, visit my website Exquisite Mind.