Fellowship of Saints and Sinners

Fellowship of Saints and Sinners

“Reading the Bible For All It’s Worth”

In addition to being another saint and sinner like the rest of us, Steve Hayner is currently the president of Columbia Theological Seminary.

Some people really know their Bibles.  One of them is Steve Hayner.  Steve is the president of Columbia Theological Seminary, in Atlanta, Georgia, and has taught missiology, pastored churches, and worked at the helm of the student ministries organization, InterVarsity.  He also has gotten three degrees in biblical studies, and has written a book on the Bible.

The other day Steve preached a sermon for Kairos Church that, I believe, has much to offer to our recent exploration of “biblical authority” and what it means to read the Bible well.  (If you didn’t catch Monday’s post, “Is Rick Warren’s Daniel Plan An Exercise in ‘Selfish’ Bible Reading?,” you can here.)  Steve has kindly agreed to share his manuscript with us, and I hope his insights will be as useful for you as they were for me:

Psalm 119:105 – Your word is a lamp to my feet and a light to my path.

Romans 15:4  – For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope.

2 Timothy 3:14-17  – But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus.  All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.

I love the Bible.

  • after I began to follow Jesus I got more hungry to learn
  • earned three grad degrees to learn to study Bible better
  • wrote book introducing whole Bible

The Qur’an calls Christians and Jews “The People of the Book” because we share with Islam a strong view of God’s word as found in the Scriptures.  We look to Scripture for firm foundation and truth to live in chaotic/confusing world.

But I’ve got to confess, that while I have always loved the Bible and considered the Bible as a key authority in my life—I have not always had a very biblical view of how the Bible should be used.

Most serious followers of Jesus would say that the Bible is their authority for faith and how they live life.

The most common ways people study the Bible:

  1. They mine for devotional nuggets to give hope, encouragement, peace, guidance. [verse pluckers]
  2. They search for specific answers to questions or issues
  3. They select passages to support what they believe

None of these are bad. But they are inadequate ways of studying the Bible.  Here’s why:

  1. There are plenty of devotional, encouraging nuggets in Scripture.  But if this was God’s intent, why is there so much other extra stuff?  E.g. Thomas Jefferson had a personal Bible where he cut or tore out everything that he thought was superfluous.

Lots of books written around the devotional highpoints. BUT, this is actually a demeaning view of the Bible, because it suggests that God made a mistake by “inspiring” all the parts that aren’t uplifting or immediately applicable.  The Bible says that “ALL Scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness” – and that we are to pay attention to the “whole counsel of God.”

  1. If the Bible is intended to be our final source for questions about what to believe and how to behave, why doesn’t the Bible answer clearly and completely the very questions we were asking?

Many people assume that the Bible should and does! But the Bible can’t possibly be as clear and complete about what we think we need to know, because there are so many Christians who disagree about what it says.  Churches are hopelessly split about all sorts of details that seem to the church to be important about our beliefs and behaviors. Thousands and thousands of groups are separated from one another by their distinctive beliefs or behaviors—all of which they claim are “biblical.”

  • E.g. Baptism
  • Style of worship
  • How we view war
  • How we define marriage
  • What we think about capital punishment or abortion

Whole denominations have split over these—and thousands of other issues, and most claim that they know what Bible says.

E.g. I was discussing an issue with a pastor who said, “Well, either the Bible is true or it isn’t.”  His assumption was that this settled the issue.  If I believed that the Bible was true, I would obviously agree with him.  If I didn’t agree with him, it meant either that my view of Scripture was faulty, or that I wasn’t reading my Bible enough.

To compensate, most traditions have come up with a whole series of creedal statements and governing rules and policy guidelines on various issues, precisely because the Bible doesn’t seem to speak adequately enough on these things. Catholics, Baptists, Methodists, Presbyterians, Pentecostals—all make pronouncements—write papers—and argue among themselves and with each other.

We often end up with culturally informed viewsthinking they are biblical. And people end up making up stuff to fill in the places where Scripture is silent.  This is true for social and doctrinal issues.

E.g. Satan as fallen angel.  A story which most Christians assume is from Bible, but actually comes from 2 Enoch, some Jewish commentators—and made popular by John Milton in Paradise Lost.

  1. What we often think that what we need (and what the Bible is) is a book of timeless truth that ought to be simple to understand and simply obeyed.

E.g. A. J. Jacobs, The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible as Literally as Possible:

“The Year of Living Biblically is about my quest to live the ultimate biblical life. To follow every single rule in the Bible – as literally as possible. I obey the famous ones:

  • The Ten Commandments
  • Love thy neighbor
  • Be fruitful and multiply

But also, the hundreds of oft-ignored ones.

  • Do not wear clothes of mixed fibers.
  • Do not shave your beard
  • Stone adulterers

Why? Well, I grew up in a very secular home (I’m officially Jewish but I’m Jewish in the same way the Olive Garden is an Italian restaurant). I’d always assumed religion would just wither away and we’d live in a neo-Enlightenment world. I was, of course, spectacularly wrong. So was I missing something essential to being a human? Or was half the world deluded?

I decided to dive in headfirst. To try to experience the Bible myself and find out what’s good in it, and what’s maybe not so relevant to the 21st century.”

But is this how God intended for the Bible to be used? After all, the whole Bible is culturally conditioned.  It is written in languages of another time, about people and cultures which are quite foreign to us.  We believe that God is speaking in the Scriptures, but sometimes what God is saying is not very clear, especially when it comes to narrative or poetic material where the “simple meaning of the text” just doesn’t seem very simple.  There are many voices in the Scripture, and at times those voices disagree with one another.  E.g. Theology of Deuteronomy: If you obey you will be blessed; if you disobey, bad things will happen.  Many books of OT were written to illustrate that point (Joshua, Judges, !&2 Samuel, 1&2 Kings). But that’s not how life often seems to work, so Job, Ecclesiastes, Proverbs, and others were written with a very different perspective.

So how do we learn to study the Bible better—and let it shape our lives?

1. Adjust our view of what we mean by biblical authority.

When we look at what the Bible says about its own authority, what we discover first is that the focus is always on the authority of God.

God has authority in Creation.  God has authority as God calls, loves, pursues, frees, speaks, judges, redeems, heals, and in every way works with people in the world.  At the end of Jesus’ earthly ministry, Jesus boldly declares that “All authority in heaven and on earth has been given to me.”  And, then, perhaps surprisingly, Jesus gives authority to the Apostles, by the Holy Spirit.  And the church is given authority to work within the world as God’s ambassadors.

The Bible witnesses to God’s work, and attests to how complex and messy this work sometimes is.  But the Bible is not some sort of celestial information service or even sure test of doctrinal purity.  The Bible always points to God.

And all through the biblical story God exercises God’s authority through human agents who are anointed and equipped by the Holy Spirit.  From the very beginning, God brought God’s authority to bear on Israel, not by revealing to them simply a set of timeless truths, but by delegating authority to obedient women and men through whose words God brought judgment and salvation to both Israel and the world.  We call that inspiration.

And this is amplified in the person of Jesus, who lived authority, who claimed authority, and then who gave authority to his followers.  Jesus told his followers that they would receive power and wisdom when the Holy Spirit came upon them.  Jesus’ people are anointed and gifted to continue God’s work authoritatively.

Many of the Reformers in the 16th century talked about the principle of “sola scriptura” or “Scripture alone” as our final source of authority.  But others looked around and said, “No, that is not the whole picture.”  We also need to understand the roles of the Holy Spirit, of human reason and of tradition in matters of faith and practice. And the closer that the Bible, the work of the Holy Spirit, human reason and tradition line up, the more confident that we can be. 

E.g. John 5:39f: part of a story of religious leaders complaining that Jesus wasn’t being “biblical” and following the rules.  Jesus said: “You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. Yet you refuse to come to me to have life.”

You can study the Bible until you are blue in the face, but you can still miss Jesus, and you may miss what God is trying to do in your life.

When we recognize that ultimately it is God who is authority—and not our understanding of the truth—then it produces a wonderful sense of humility.  We recognize that God is God, and we are not! We don’t have all the answers. And so God calls us to look to Jesus, to walk in light of what we know, to thank God every day for the God’s love which we have in Jesus Christ, and to rejoice that because of Christ, it’s OK to not have everything figured out—or to change our minds—or to be just plain wrong—as long as we keep submitting our lives to Christ and to his word.

Adjust our view of authority…and

2. Adjust our view of what the Bible is

The Bible is NOT primarily:

  • A rule book
  • A textbook
  • An answer book
  • A systematic theology book

What we see in the Bible is largely a narrative of God’s people who are trying to figure out their lives in relation to God—just like we are.  In the process they exercise and also frequently fail to exercise the authority which God has given them.  We watch as the Holy Spirit gives them songs to sing, wisdom for their daily lives, ways to approach the problems they face, and messages to proclaim.  Sometimes the stories are told so that we can imitate them.  Sometimes the songs are given so that we can sing them. Sometimes the teaching is given so that we can be corrected by it. Sometimes what is there serves as a warning that we shouldn’t try that again.

But the point I am trying to make is that what the sovereign God is doing is what God has always been doing—namely to make and remake people and the world through God’s love.  God uses the Bible as a Spirit-inspired book to mold our lives—not merely to give us a few answers to difficult questions.

N.T. Wright, a NT scholar and the Anglican Bishop of Durham, invites us to think about God’s work in the world as an unfinished drama.  The Bible, he says, is like the first four acts of a great play: 1) Creation; 2) Fall; 3) God’s work with Israel, and 4) then God became flesh in Jesus—are all included.  What is provided is a wealth of background, characterization, and an exciting drama. The assumption is that more will follow from these first acts.  The first acts will establish the framework of where the plot will go.  The characters in the next acts of this great story of God’s work—that’s us—will  pour over the first acts—we will enter into the whole story, work through the twists and turns in the plot, and learn that the parts that we now play in God’s drama must flow from what has gone before.

We are God’s people—being shaped by God’s living and written Word. The Bible is inspired by God to shape the Church and help us to live out Spirit-guided lives for the sake of God’s mission in the world.

We don’t consult the Bible merely to ask, “Are we allowed to do this or that?” or “What must we believe to be sound in our doctrine?”  Rather God wants the church to lift up our eyes to see what God has called us to be and to do as we follow Jesus into God’s great work in the world.  God uses the Bible as a primary means of calling and equipping the church for God’s work of love, reconciliation, compassion and justice.

N.T. Wright says:  “All of this is designed as a plea to the church to let the Bible be the Bible, and so to let God be God—and so to enable the people of God to be the people of God, his special people, living under his authority, bringing God’s light to God’s world.  The Bible is not an end in itself.  It is there so that, by its proper use, the creator may be glorified and the creation may be healed.” [N.T.Wright, “The Laing Lecture,” 1989.]

The God of the Bible is calling us all to be transformed and shaped by the Holy Spirit through the Scriptures, and then to carry on God’s work into the world.  So we study the Scriptures.

  • We study ALL the Scriptures.
  • We acknowledge that some of it doesn’t make sense yet, and that we don’t have it all figured out right away.
  • We pray and meditate on the Scriptures.
  • We preach and teach the Scriptures. 
  • Over time, our lives are shaped and reshaped by God’s Spirit through the Scriptures.
  • AND we become more like Jesus.

The Bible “is there so that, by its proper use, the creator may be glorified and the creation may be healed.”

Helpful books:

  • Scot McKnight, The Blue Parakeet: Rethinking How you Read the Bible. Zondervan, 2008.
  • Christian Smith, The Bible Made Impossible: Why Biblicism is Not a Truly Evangelical Reading of Scripture. Brazos Press, 2011.

 

From War to Peace: A Story of Reconciliation in Burundi, Take 2

Those of you who caught last week’s post and have been waiting for a working link at which to view the ten-minute video I mentioned, don’t need to wait any longer.  The video, compliments of the World Prayer Assembly, tells the (true) story of how one man’s conversion sent a ripple effect of reconciliation through his nation; and it may inspire or provoke you- or do both.

Tomorrow, President of Columbia Theological Seminary (formerly President of InterVarsity) Steve Hayner weighs in with some thoughts on how “to read the Bible for all it’s worth.”

Is Rick Warren’s Daniel Plan An Exercise in “Selfish” Bible Reading?

Rick Warren of Saddleback Church is on a mission to help people lose weight. With the release last week by the Centers for Disease Control of the latest statistics on obesity- 55% of people in my state of Georgia are now “overweight” or “obese”- I am sympathetic with Warren’s latest enterprise. But is Warren modeling a faithful reading of Scripture by using an ancient biblical story as a diet plan? I don’t think so.

Lately, as I make my way through Rachel Held-Evans’ A Year of Biblical Womanhood- (stay tuned for my upcoming review in the online ecumenical publication, Sermons That Work)- I’ve been obliged to reflect on the nature of “biblical authority.”  This is a term that we evangelicals lovewe have been known to throw it around to support all sorts of agendas.

But, if it is true that all of Scripture is, in the words of 2 Timothy 3:16-17,  “God-breathed,” and “useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work?,” what does it mean to take the Bible seriously?  What does it mean to read the Bible faithfully and ethically?  What does it mean to interpret the Bible in such a way that it impacts how we live in the 21st century- so that it truly is God’s “living,” “breathing” Word for us?

This morning fellow saint and sinner Paul Dover sent on this helpful critique by Rob Goodman for the likes of celebrity pastors like Rick Warren- and (I might add) Mark Driscoll- who mine the Bible as if it were a nutrition guide or sex manual.  Such approaches are in no way new to the evangelical world.  Before Warren and Driscoll (my addition, not Goodman’s), there were Bruce Wilkinson’s Prayer of Jabez and Joel Osteen’s Your Best Life Now, Goodman notes.  He goes on to invite a more “ethical” approach when reading Scripture, one that asks us to view stories in Scripture for what they are- narratives that demand empathy for the characters and sensitivity to their contexts.  Ultimately, reading the Bible faithfully and with respect for biblical authority means being willing to “love the stranger” in these stories, Goodman writes; it means being willing to relinquish the selfish tendency to impose our own agendas on Scripture, be they a trimmer figure or a hotter sex life, so that we might encounter the Bible on its own terms.

Is the story of Daniel, Shadrach, Meshach and Abednego really about what to eat in order to lose a few pounds and squeeze into that size 4 dress hanging in the closet?  Is the Song of Songs really about how to spice up one’s sex life with some new moves in the bedroom (a la Driscoll)? I don’t think so.

 

 

Recovering the Lost Language of God’s Mission

New Zealand’s indigenous Maori peoples have been around since about the ninth century.

Andrew Sullivan’s “The Dish” featured a piece yesterday on how radio programming initiatives are keeping alive the dying minority languages of New Zealand’s Maori peoples:  “In the Maori community of New Zealand, for example, the combination of 21 radio stations and rigorous early childhood immersion programs have brought Maori-languages speakers from an all-time low of 24,000 in the 1980s to 131,000 in 2006, according to Mark Camp, deputy executive director at Cultural Survival.”

It strikes me that the church in the West must relearn a lost language, too.  Somewhere along the way, the language of self-sacrifice, of the costliness of following Jesus, of the kingdom of God and our part in it, of the church as a true community of believers called and sent out to be secretive co-conspirators on behalf of that kingdom, has been lost.

The biblical association here is of a person scattering seeds or sprinkling yeast into dough.  These images to which Jesus appeals in Scripture embody the older language of a people content to be, in a sense, “invisible”: they are ordinary, humble servants conscripted in God’s mission, rather than mega-church stars and celebrity figures with glitzy sermon series, loud, self-righteous proclamations about “right” and “wrong,” and all the money and political clout to show for it.

But these days I hear a whole lot of newer, trendier languages.  About church growth and strategic initiatives.  About how to fill the pews and attract new members.  About how to be relevant or hip (when, if there were anyone more marginalized or irrelevant by our own cultural standards, it would be Jesus Himself).  About how to, with more money, political lobbying and savvy media relations, reclaim the church’s “pride of place” in our society.  (David Barton’s recent book, The Jefferson Lies, is one example of this kind of shameless pandering.)

So many of us have come to believe that speaking this new language is what it means to belong to the church; and, so many of us have simply checked out, because we’re tired of a language that has jarred us, scarred us, hurt us and assumed we’re too stupid to know better.

But we’re better than that.  The “holy, catholic and apostolic church” we claim to believe in whenever we recite the Apostle’s Creed is better than that.  We need the old, ancient mother tongue- the one our earliest ancestors spoke, the one that sounds foreign in our culture, but which God, in the person of God’s Holy Spirit, can help us relearn. And we need leaders in the church (pastors, teachers, evangelists, prophets, and apostles) who will act as directors of “cultural survival,” who will teach us the rhythms and cadences of that lost and dying language, so that we can become fluent in it once again.

 

5 Ways to Put Coveting To Rest

Why I so rarely visit the mall these days….

I appreciate the sentiment of Emily Dickinson:  “Consider the lilies- is the only commandment I ever obeyed,” she once quipped (as quoted in the intro to Rachel Held-Evans’ A Year of Biblical Womanhood).

Because while I used to think that keeping the Ten Commandments would be simple, a few more years of life have taught me that the only commandment I’m not really in danger of ever actually breaking is the whole “do-not-murder” thing.  (But check back with me on this one, will you?)

If the benefits of a week’s vacation in San Francisco and Napa Valley were palpable, so was the temptation to break the tenth commandment on a regular basis.  For those of you who don’t know the Ten Commandments by heart- and apparently the statistics show there are a whole lot of us- the tenth commandment reads like this: “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor (Exodus 20:17).”

Coveting.  Wickipedia defines it as desiring the unjust acquisition of your neighbor’s possessions.  By this definition, few of us actually qualify as tenth-commandment breakers, barring maybe O.J. Simpson and his breaking and entering habits.

But, we’re not off the hook yet, because coveting, more broadly understood, is also a kind of lusting after what others have.  And, I must confess that while in northern California, I found myself doing this a bit too regularly.

My uncle, who took up the extended family’s profession of law and now lives comfortably in a big, beautiful house just outside San Francisco, and my uncle’s wife, who, thanks to a full-time, live-in nanny, doesn’t have to cook or do the grocery shopping or clean her house ever again, were, in addition to showing kind hospitality, perfect moving targets for my coveting propensities.  I imagined how my life might look different if, instead of having to cook, clean, fold laundry, grocery shop and drive my children everywhere, I might spend my time in scenic northern California, traveling more and writing a few more books while enjoying my children in leisure without all of the other pressures.  I wished for a different job, wondered why I hadn’t applied to law schools, lamented to my husband at how hard our constant juggling act had become, and longed for a second vacation home with an oceanfront view.

Coveting.  Can you identify?  If so, you, like me, may be looking for an antidote.  Here are five ways that we might begin to nip our coveting in the bud:

1. Make a list of all the things you have that you are grateful for.  You’ll be surprised at how long your list is.  (The great twentieth century theologian, Karl Barth, believed “gratitude” is what defines Christians.  I think Barth is right.)  Whenever you can, express your gratitude to God for the things you have been given.  If you forget, return to your list to remind yourself.  Whenever you think of something else to be thankful for, you can add it to your list.

2. Consider how all the things you have and your life circumstances, including the times you went astray from God’s purposes, have made you into the person you are today.

3. When you meet others who seem to “have it all,” remind yourself that appearances are never the whole picture.  You may have some things that your “neighbor” does not have.

4.   If you find yourself in a hard place, ask yourself, “what is the silver lining here?,” and “how is God using these circumstances for good” (Genesis 50:20).  Consider how God might be using these things to further form you for God’s mission.

5.  If you can’t find ways to express gratitude for life circumstances or the things you’ve been given, “rejoice in the Lord,” as the apostle Paul recommends (Philippians 4:4).  There is plenty of good news to be had in the realization that, regardless of how dark or disappointing our lives have become, God in Jesus loves us, is intimately involved in our lives, and ultimately promises new, abundant life.

The other day I spoke with a woman whose multiple myeloma had returned with a vengeance.  This time the cancer was in stage IV.  At age 52, this woman was facing an untimely death with honesty about her hopes and fears and griefs, but she was also bubbling over with gratitude to God.  For her family.  For God’s provision of her every need.  For how God was helping her use even her cancer to encourage others in their dark places.

This woman was grateful, when she could be coveting a longer life or better health.  She had put her coveting to rest.

Maybe we can, too.

 

A Toddler Meets the White Witch

“Any Turkish Delight, anyone?”

A shorter, storybook version of C.S. Lewis’ The Lion, The Witch and The Wardrobe for younger children comprised last night’s bedtime reading ritual.  A five-year-old boy and three-year-old girl snuggled up next to their mother to hear with bated breath how the majestic lion, Aslan, took on the sinister White Witch in the magical land of Narnia.

Whenever I turned the page to behold the foreboding figure of the witch, and mimicked what the witch might sound like (a mix between Gargamel of “The Smurfs” and my first-grade teacher, Ms. Melton, at the international school I attended in Kuala Lumpur, Malaysia), my daughter would repeatedly exclaim, “I’m scared!” and begin to whimper.  At which point I would try to reassure her that in the end Aslan-Jesus wins.  By the end of the book, the white witch had begun to sound more like the friendly grandmothers I met at yesterday’s visit to the assisted living center.

But this did little to quell my daughter’s new-found fear of the wicked White Witch.  Her crying and carrying on about being scared of the White Witch obliged me to spend the first few hours of the night next to my daughter in her cramped, twin-sized bed, as she finally wandered off to sleep- and this despite my reassurances over and over again that Jesus was stronger than the White Witch, that while the White Witch wasn’t real, Aslan-Jesus was.

So I’m struck this morning by how evil (the absence of the good) and those things that make us afraid and keep us awake at night can tend to captivate us despite what we may know to be real and true- often so much more than “whatever is…noble…right…pure…and lovely.” (Philippians 4:8).

We are so easily enticed and led astray by illusions.

The Parasite Conundrum and Other News

Is this a good or bad parasite? I can’t tell!

It’s that time again: we’re getting up to speed on the “mish mash,” and then highlighting some of the future treats in store for us.

First, my apologies to those of you who caught two critical mistakes in yesterday’s post, one of which remains to be corrected: the Rwandan genocide was actually in 1994 and resulted in the deaths of more than 800,000 persons; and, the link that I tried to share to the video isn’t working, so we’re waiting on another version via Youtube or elsewhere to share with you- it really is an interesting story, so I hope you’ll come back to view it, and I’ll let you know when it’s really up and running.

Next, in response to the post, “The Problem of Athlete’s Foot,” fellow saint and sinner Saskia de Vries had this to say:

“I think it’s actually a fungus, not a bacteria. But either way, I think this is one of the more interesting science/theology conundrums. What do we make of parasites? Did God create parasites? Some parasites are super cool. Some are super deadly and terrifying. And some make you wonder if you’re actually an autonomous being at all. I highly recommend reading Carl Zimmer’s Parasite Rex.”

(I’ve invited Saskia only half-jokingly to be our resident science and theology columnist/expert.)

Finally, someone who did not share his or her name, wrote the following, in response to “Can Liberal Christianity Be Saved;” I’ve decided to publish these remarks even though I had no intention of sparking this response with my original reflections, and find the remarks themselves problematic; still, we are, after all, people who come to this “well” from many places ideologically:

First quoting me, the responder writes: “‘Most of us have come to view conservative and liberal as just code words for a host of implicit political beliefs that have functioned as add-ons to the Gospel– jaded remnants of religiously framed culture wars. If we’re leaving church in droves or finding church irrelevant, it is because these labels have failed us.’”

The responder goes on: “What’s irrelevant and what’s failed us is the false gospel of ‘if you believe in this dead man you will be saved and no you don’t have to change anything about your sick disgusting behavior’…Now if instead of that false gospel, a living Christ who demands repentance were preached…and people were taught they have the ability to repent rather than ‘born that way’ original sin homosexual-moffia propaganda, then Christianity would be worth saving. As it stands, let it fall, let the world be paganized once again, and let God come down and die on a cross a second time and see if he can keep his religion together this time and prevent a Paul, Augustine, and Luther from destroying it.”

I would add here since it now seems relevant in light of this person’s remark, that a couple of you readers have asked me to weigh in on the homosexuality debate.  I’ve not done so here, or yet, because 1) a number of my very good friends are gay in committed relationships and some of the best people I know; 2) I’m not sure that Scripture is actually consistently clear with respect to this issue one way or another, and has little to say about, for example, gay marriage in our time; 3) find the whole debate wearisomely old and at times even a distraction from God’s mission.  There you have it.  My views in a nutshell.  I would also add that, like most views of mine, I don’t see them as having to be set in stone.  I’m a work in process.  So are my opinions.  Hopefully this reality belongs to being a saint and sinner.

As for what to look forward to in the future here at FSS: I hope you’ll check back for my review of an advance copy of Rachel Held-Evans’ A Year of Biblical Womanhood, as well as Michael Frost’s Road to Missional.  We continue with our very irregular series of “Jesus Epithets” (usually inspired my occasional sermons as an itinerant preacher).  And, starting in two weeks, I’ll be assisting Emory University’s Tom Long in teaching div school students how to preach (in Homiletics 101 of sorts), so you’ll probably hear occasional insights from this process as well.  (This may also mean, in addition to some vamped-up work on my book and a few more clients in my job as a corporate chaplain, that my posts will be a little less regular- but I’ll try my best to keep meeting you here at the intersection between life and God as often as possible.)

So, until we meet again…which may be tomorrow, God speed!

 

From War to Peace: A Powerful, True Story of Reconciliation

The east African nation of Burundi has witnessed a long, bloody, and tragic history of civil war.  The same ugly tribalism and brutality between Hutus and Tutsis that have swept neighboring Rwanda- (resulting in 1994 in a genocide of more than 800,000 people, mainly Tutsis)- have been part and parcel of Burundi’s story. The country is also among the five poorest countries in the world.

Yet there is also another story to be found here, one that begins with how God not long ago began to work for reconciliation- first in the life of one man and his wife, and then, with ripples, for a whole nation.  Now this same man is the president of Burundi, and the nation’s motto is “prayer and work.”  It is a remarkable story, actually, one that both inspires and provokes me this morning.  I guess you could say I’m “intrigued” in addition to being moved.  You can hear the whole story in this ten-minute video.  I’m curious to hear your thoughts.

A Spiritual Inventory for iPhone Users

Thanks to this little rectangular contraption, my life will never be the same again.

This week with the start of another school year and a few more things added to our family’s schedule, I’ve found myself even more glued to my iPhone- so glued, in fact, that just the other day I found myself exclaiming to my husband, “my whole life is in here!”  (He had to correct me.)  I guess you could say that lately I’ve been worshiping at the altar of my iPhone.

Which has me doing a spiritual inventory of sorts around my iPhone usage.  If you, like me, find yourself regularly engaging in three or more of the following behaviors, you may have a problem, and your relationship with God and your neighbors may be suffering:

1. You begin to worry, sweat marbles and cuss under your breath when you’ve misplaced your iPhone.

2.  When you’re glancing at your iPhone, your jaw drops, your breath stabilizes and you become transfixed, tuning out the world around you like a yogi in meditation.

3. You would rather spend more time perusing on Facebook what your new, virtual friend in Bangalore had for dinner than being alone with God in prayer.

4. You’re convinced that the majority of your virtual friends really are your friends.  Not!

5. You obsessively glance at your phone in meetings, Bible studies and especially in Sunday morning worship when the preacher is being a bore.

6. You find it difficult to avoid picking up your phone when you’re driving (even if it is illegal).  Other drivers have cast dirty looks your way or yelled things like, “You know that’s illegal,” or, “Get off your phone!,” when you’re looking at your phone rather than at the stoplight in front of you.

7.  Your phone alerts wake up you or your spouse in the middle of the night.

8. You’ve convinced yourself that responding to an e-mail or text message by the end of the day, rather than within an hour, is a slow turnaround time.

9. You take your iPhone with you literally everywhere you go.

10. Your iPhone makes you feel important on a more consistent basis than the fact that God loves you.

11.   You can’t stop thinking about what to tweet or post or blog about- even when you’re having sex.

12. You’re convinced that Steve Jobs, not Jesus, is the greatest man who ever lived.

Have I missed anything here?  Got any more behaviors to add to this list?  Send them along!

The Quality Difference: “Habit” Versus “Act”

“Quality is not an act but a habit.” So reads the banner which hangs in the warehouse of a trucking company where I serve as a corporate chaplain.  The mantra, I’m discovering, holds equally true whether we’re talking about marriage or parenting or writing.

Woody Allen put it another a way when he said “95% of success is just showing up.”

Which is why I loved stumbling upon this post by another aspiring writer, who made her own discovery about what distinguishes great writers like Ray Bradbury from the rest of us.  “Showing up to write,” she seems to conclude, is more important than the talent with which one is born.

I can’t help but think the same might be said of following Jesus.  It’s not a one-time act.  It’s a habit, 95% of which is as simple as just “showing up,” even when you’re not feeling like it.

 

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