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A person who is clean shall take hyssop, dip it in the water, and sprinkle on the tent and on all the vessels and people who were there, or on him who touched the bones or the person who was killed or died naturally or the grave. The clean person shall sprinkle it upon the unclean person on the third day and on the seventh day, thus cleansing him by the seventh day. He shall then wash his clothes and bathe in water, and at nightfall he shall be clean. If anyone who has become unclean fails to cleanse himself, that person shall be cut off from the congregation, for he has defiled the Lord’s sanctuary. The water of lustration was not dashed on him: he is unclean.
That shall be for them a law for all time. Further, he who sprinkled the water of lustration shall wash his clothes; and whoever touches the water of lustration shall be unclean until evening. Whatever that unclean person touches shall be unclean; and the person who touches him shall be unclean until evening.
The Israelites arrived in a body at the wilderness of Zin on the first new moon, and the people stayed at Kadesh. Miriam died there and was buried there.
The community was without water, and they joined against Moses and Aaron. The people quarreled with Moses, saying, “If only we had perished when our brothers perished at the instance of the Lord! Why have you brought the Lord’s congregation into this wilderness for us and our beasts to die there? Why did you make us leave Egypt to bring us to this wretched place, a place with no grain or figs or vines or pomegranates? There is not even water to drink!” Moses and Aaron came away from the congregation to the entrance of the Tent of Meeting, and fell on their faces. The Presence of the Lord appeared to them…
From Parshat Chukkat. From THE TANAKH: The New JPS Translation According to the Traditional Hebrew Text. Copyright 1985 by the Jewish Publication Society. Used by permission.

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