God Is Love
A Meditation on the Indefinable Nature of the Divine
God is Love. How many times have we heard the word “love” being used to define that which is ultimately indefinable? I suppose it is because that’s the only word that can even bring us close to grasping the ungraspable. When we use “love” to define that which is transcendent, absolute, and metaphysical, we’re using it to describe qualities and attributes that are non-ordinary, that represent ahigher dimension of human experience, intuition, and cognition. That is why the love that is God is transpersonal, because it points us far beyond our unique individuality or the unique individuality of any other.
God is love. When the most revered mystics from the world’s great religious traditions speak to us about the love that is God, they almost uniformly declare that the nature of that higher non-ordinary, transpersonal love is peace. They say that the love of God is experienced as a peace that is indescribable, a “peace that passeth all understanding.” A peace that is so rapturous and all-encompassing that in its embrace, all fear and self-concern vanish from consciousness. It is a peace, they say, that will set us free.
God is love. The reason the love that is God can set us free is because that unqualifiable peace was the very nature of existence before the universe was born. Before the universe was born, before time and space existed, there was only peace. When we dive into the deepest depths of our own consciousness, deeper than our thoughts and memories, deeper than even our awareness of the world around us, we discover this very same peace—a mysterious and infinitely compelling emptinesswhere there is no time, where nothing ever happened, where we are always utterly free.
God is love. The love that is God is the experiential discovery of that deepest dimension of our own selves and of reality itself that the Buddha called the “Unborn,” the “Uncreated,”and the “Deathless.” Spiritual masters refer to it as the Ground of Being. In order to discover it for ourselves, we need to follow in the footsteps of the great ones. That means to close our eyes, turn within, and let the world disappear. It means to pray and meditate with such utter sincerity that all that is left is Being—timeless, formless, infinite Being.