'Darwin Would Put God Out of Business'
If you have faith in God as the Creator, you can't embrace Darwinism too, despite what some scientists claim.
BY: David Klinghoffer
Sometimes the choice is between beliefs. When it comes to Darwinian evolution and the challenge it presents to belief in God, a lot of thoughtful men and women seem intent on not facing up to a tough but necessary choice, between Darwin and God.
Thus, over on The New York Times bestseller list is The Language of God, a book by evangelical Christian and genome scientist Francis Collins. He cheers for Darwin, both in his book and in an interview with Beliefnet, while recounting sticky-sweet memories of how he accepted Jesus on a nature hike.
Meanwhile, here at Beliefnet, Rabbi Natan Slifkin, author of "The Challenge of Creation: Judaism’s Encounter with Science," singles me out for criticism. Slifkin finds “profoundly problematic” what I have written about Darwinism -- namely that it would render Judaism’s claims about God null and void.
The key point is whether, across hundreds of millions of years, the development of life was guided or not. On one side of this chasm between worldviews are Darwinists, whose belief system asserts that life, through a material mechanism, in effect designed itself. On the other side are theories like intelligent design (ID) which argue that no such purely material mechanism could write the software in the cell, called DNA.
ID supporters find positive evidence of a designer’s hand at work in life’s history. The Discovery Institute, where I’m a senior fellow, has compiled a list of more than 600 Darwin-doubting doctoral scientists representing institutions like Stanford, Yale, and MIT. The bibliography of Darwin-doubting works in peer-reviewed and peer-edited scientific publications continues to grow.
To put it starkly, Darwinism would put God out of business. God’s authority to command our behavior is based on His having created us. By this, I don’t mean that He formed the first person from clay less than six thousand years ago, but that His guidance was necessary to produce the chief glory of the world, life. If the process that produced existence and then life was not guided, then God is not our creator.