God's Country by Peter Jennings and Todd Brewster
The ghost of William Jennings Bryan smiles on Aiken, S.C. -- where the debate between evolution and creationism still rages
Evolution was well established in the years leading up to the trial of John Thomas Scopes in 1925. It had become accepted among scientists, social scientists, and even many theologians. References derived from it had entered the language. By the late 19th century, even the Constitution, so often referred to as a machine in the days of Jefferson was being described as an organism, in the process of adapting and evolving, improving with age.
But the twenties was a tumultuous decade, the era which thrust America deep into the social turmoil of the twentieth century, and during this time evolution, serving as a kind of metaphor for all the confusion and turmoil that came with the new age, would become a favorite target of those who wished to hold back the onslaught of modernism.
The "Age of Invention," which played out over the forty some years leading up to 1920 had focused people on the wonders of science and technology and provided excitement about a society made by men for men. It began in 1877, when Thomas Edison created the first phonograph – a machine that could "talk." But that was only the first of a series of creative triumphs that included the telephone, the motion picture camera, the automobile, the airplane, and the radio.
It appeared that no problem was too big for science, no job too large for technology. And the fact that so much of the new science – this transformative science — was being practiced on American soil reawakened that never long forgotten feeling among Americans that their land was the new Eden, American man, the new Adam.
The social upheaval that followed these developments was dramatic, and unexpected. The automobile took people out of the small towns where they saw new sites and heard new ideas; the motion pictures and the radio gave them new and often titillating forms of entertainment; and the airplane encouraged a particularly brazen form of hubris: since the beginning of time man had dreamed of soaring like the birds and now, thanks to his own ingenuity, well, he was.
The new technologies sped up the economy and created a new consumer culture, championed by new and brasher forms of advertising, urging people to abandon their old frugal ways and buy, buy, buy. Almost overnight, Americans went from a life deeply connected to the wonders of nature and an omnipotent God to an artificial environment, throbbing with the creations of man. Looking back on it, it seems only logical that there had to be a backlash.