
Sen. Rick Santorum (R-Pennsylvania) has served in the United States Senate since 1994. The third-ranking Republican in the Senate, Santorum is running for re-election in a tight race against Democratic candidate Bob Casey Jr., Pennsylvania’s state treasurer and son of former governor Bob Casey. The two men are both Catholics and both oppose abortion. A political conservative, Santorum took an active role in the right-to-die case involving Terri Schiavo, and opposes same-sex marriage. Beliefnet’s Washington editor David Kuo spoke with Sen. Santorum earlier this fall about his faith, his agenda, and his political future.
How is it, personally and spiritually, to be involved in what is arguably the country’s highest-profile Senate race?I feel like I'm in a very serious battle, but I've got lots of positive things to focus on--we're out there speaking the truth, certainly from my perspective, not backing down from what I believe in or why I believe it.
I'm giving speeches that are certainly not milquetoast, and I'm talking about what I believe are important things for the future of the country. I'm in the biggest Senate race in the country, one that's intensely covered, with the opportunity to influence the direction of this country on a variety of different fronts which I think happen to be very important to the future of this country. So, I look at that as a privilege and with this privilege comes a lot of downsides. But you just got to keep plugging away and hope that with the work that you're doing and the networks that you put together, that you're able to touch the hearts and minds of people about, again, a lot of very important issues.
Is politics getting nastier? Oh, without question. It's not just getting nastier--politics has always had its nasty side. It's not just nasty on the level of policy, and you're criticizing your beliefs or twisting and demeaning your beliefs, it's also that there's a very strong personal edge to it. I mean, there's a demonization that says if you believe certain things you are personally just a very bad person, or a very evil person. And there's that constant demonization for your beliefs.
How in the midst of this do you, quoting Jesus, “Love your” opponent? How do you love what must sometimes feel like the “enemy”? One of the things that we do every night when we say prayers as a family is we pray for my opponent and for his family. We know they're going through a very difficult time, this is not easy on anybody.
And while, again, I may not agree with what he wants to do or the tactics he uses or the things that he says, it is our obligation as believers to--as the Lord said, you've got to love your enemies.
Again, not that I see him as an enemy, but you've got to love people that you don't agree with, love people that you don't quote “love,” and you've got to pray for them and wish them, just like you wish everyone, the opportunity for everlasting life.
One of the things that amazed me during my work in the White House was that you were the only Republican in the U. S. Senate to fight for President Bush’s “compassion” agenda. What is it that motivated you? My faith has influenced me greatly and compels me to take certain stands on certain issues. That's who I am as a person, and you should not divorce that from your public life. You have an obligation to bring the authentic you, what you believe is right and just, to the marketplace, and apply it in a civil context.
No one's suggesting that you apply them in a sectarian context, but you do it in a civil context but the motivations, I think if they're authentically through religion, are certainly appropriate to have those motivations to drive you. And that is the case when it comes to the “compassion agenda.”
I mean, the motivation comes from the education and the training that I received as a young Catholic boy growing up--from my parents to the nuns, the dreaded nuns, at a Catholic grade school, and on since. From civic organizations within the church and volunteer organizations, there was always a focus on the poor and our biblical obligation to serve the poor.
I don’t see government as the servant, but I see government as being in a position to facilitate more individuals and communities and groups, fellowships, to facilitate them to do their job in meeting the needs of the poor, and that there are some things beyond the needs of the community where the government does need to play a role.
Continued on page 2: 'I'm a great believer in the power of faith'... »
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