Is Cat Stevens a Terrorist?

Why Yusuf Islam was turned away from the United States.

BY: Stephen Schwartz

 

Brought to you by The Weekly Standard



Last week, U.S. authorities diverted a United Airlines London-Washington flight to Bangor, Maine, where the ex-pop singer formerly known as Cat Stevens, now as Yusuf Islam, was questioned by federal security agents, and then ordered deported back to Britain. Yusuf Islam, it turns out, is on the official "no-fly list."



This action will doubtless provoke loud and prolonged guffaws from those who consider American security policies to be excessive. But a look at the career and associations of Yusuf Islam since he became a Muslim in 1977 shows that the decision was correct.

Yusuf Islam is already well known for his public endorsement of the death sentence issued by Ayatollah Khomeini against Salman Rushdie in February 1989. "Salman Rushdie, indeed any writer who abuses the prophet or indeed any prophet under Islamic law, the sentence for that is actually death," he said at the time. In addition, he has been barred from entering Israel because of alleged financial aid given to terrorist groups.

Is the singer a terrorist himself? Probably not. Is he an active sympathizer of terrorist groups? Perhaps not as much as he was in the past.

But Yusuf Islam is most certainly a fundamentalist Muslim, whose views are radical enough to set him at odds with the great majority of the world's Islamic adherents, and they are no better expressed than in his comments on his own field of expression: music.

Wahhabism, the state religion in Saudi Arabia, and the inspirer of al Qaeda, is especially known for its hatred of music. In Wahhabi theology, all music except for drum accompaniment to religious chanting is haram, or forbidden. For anybody who has had contact with Muslim civilization, this is a fairly shocking bit of information, since music is one of the great glories of Islamic culture.

Yusuf Islam has demonstrated his sympathy for this posture on several occasions. Above all, he is careful to point out his caution about bucking the Wahhabis in this realm. In 1997, he released an album titled I Have No Cannons That Roar, dedicated, he said, to the cause of the Bosnian Muslims. In an interview with Stephen Kinzer, appearing in the New York Times on December 8, 1997, he commented on the project, "I've . . . used a very conservative approach. You only hear my own voice, a slight choral accompaniment and drums. Let's say that's the safest option according to certain Islamic schools of thought. I've made minimal use of musical instruments, and in some schools of thought in Islam musical instruments are disapproved of."

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