The Shiite Factor
How will Iraq's persecuted majority behave when the Saddam era is over?
BY: Mark LeVine
Shiism became the official religion in neighboring Iran in the 16th century, but Iraq remained for several centuries under the rule of the Ottoman Empire, a Sunni state that made significant efforts to counteract Shiism. At the same time, mystical Sufism competed with Shiism against strict, orthodox Sunnism of the religious establishment.
The gradual settling of Iraq's nomadic Arab tribes, coupled with itinerant preachers' use of emotional depictions of the Ashura to stir hearts, helped to spread Shiism in the 19th century. However, ethnic, cultural and political differences with Iran developed Iraqi Shiism along a different trajectory than its Iranian counterpart, and to this day their social and political views can differ significantly.
Another new influence arrived in the 19th century. Iraq had become strategically important to Europeans, especially the British, for its position along the land route to India. When the Ottoman Empire entered World War I, Britain took Iraq, laying siege to Baghdad at huge cost in lives. After the armistice, the British were awarded the country under a League of Nations mandate.
It's often been said that Iraq's borders reflect British imperial needs--oil and roads--rather than national feeling. But Iraq is not an entirely arbitrary creation. The three Ottoman provinces of Mosul, Baghdad and Basra had deep and complex relations for centuries, and were perceived as one large unit by the Late Ottoman Period. Britain's most significant contribution to the Iraqi state, perhaps, was their installation of a foreign, conservative Sunni monarch who was not supported or liked by Shiites. Within a few years of its coming, British colonialism had cemented a new Iraqi identity that to this day supercedes ethnic and religious affiliations.
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