Shalom in the Home

After spending my life studying what makes relationships work, I'm sharing the secrets with families across America.

BY: Rabbi Shmuley Boteach

When I was a boy of about eight, I remember feeling helpless to bring my fighting parents closer together, and then seeing a vision of myself, running from home to home, rescuing those that could still be saved. I even gave myself a moniker: "The Marriage Missionary," and later, "the LoveProphet."
I would spend long hours thinking about the secret of how to keep a husband and wife happily under the same roof for the duration of their lives. When I flew on airplanes, I would watch couples sitting together and try to discern the difference between those who were smiling and laughing and those who barely spoke to one another.

 Now, all these years later, I have spent much of the past year traveling around the United States with a camera crew and a state-of-the-art studio-trailer living with distressed families. The TV show that resulted, "Shalom in the Home," airing every Monday at 10 p.m. on TLC beginning April 10, is the culmination of a lifelong dream to transform the pain of my parents’ divorce into the healing of broken families.

 If war is hell, then it follows that peace is heaven. Harmony is life’s greatest blessing, without which human existence becomes a nightmare of insufferable conflict. The ancient rabbis said that when G-d created the world in six days, it still lacked the most important ingredient of all: peace. Hence, when he rested on the seventh day from a whirlwind of activity, the world was now perfect.
For centuries, the Christian and Islamic faiths focused their creative energies on creating empires and governing kingdoms. But we Jews, bereft of sovereignty and diminished of power, turned our energies inward instead. We sought to master not the outer world, but the inner, not the state, but the home. While other religions built soaring cathedrals, we built passionate marriages. And while other faiths fielded armies of colossal strength, we sought to raise children of towering moral character.
Judaism places an incredible premium on Shalom Bayit—the Hebrew term for peace in the home—in general, and peace between husband and wife in particular. In the Bible, G-d decrees the desecration of his own holy name in order to bring husbands and wives closer together. When a woman is accused by her husband of adultery, she is taken to the Temple, where G-d’s name is written in ink and then erased into a potion which she drinks in order to prove to her husband that she is innocent.
Likewise, in post-Temple Jewish tradition, the purpose of lighting Sabbath candles, one of the most important and meaningful of all weekly rituals, is to illuminate the home with warmth and light so that a loving ambiance can govern the home on G-d’s holy day. And the Talmud says that on the Sabbath, married couples are meant to make love because the passion and desire between husband and wife is itself holy.
But in our time, we focus far too much on peace in the world at the expense of peace in the home. We’re dispirited with the war and daily carnage in Iraq and we wish our troops could come home from Afghanistan. We’re wary of using military force against Iran to halt the development of nuclear weapons, even when there may be no other option. Even when we’re forced into war, we still want peace. We all await the realization of the ancient dream of universal brotherhood.

Continued on page 2: Make the home an island of peace »

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