God Is Friendship

Spiritual relationships have a long history in religious tradition--it's no surprise they can help us on our own journeys.

BY: Wayne Teasdale

Excerpted from "A Monk in the World" by Wayne Teasdale. Reprinted with permission of New World Library.

Ananda, the beloved disciple of the Buddha, once asked his teacher and friend about the place of friendship in the spiritual journey. "Master, is friendship half of the spiritual life?" he asked. The Enlightened One responded: "Nay, Ananda, friendship is the whole of the spiritual life." Jesus had his beloved friend, John; King David had Jonathan; St. Francis enjoyed the constant companionship of Brother Leo and his special friendship with St. Clare, who led the Poor Clares, the Second Order of St. Francis. Aristotle regarded friendship, along with contemplation, as one of the highest goals of ethics. Cicero, the Roman writer, showed in his treatise on the nature of friendship that the Romans valued it as much as the Greeks. Plato discoursed on friendship in his dialogue the Lysis.

Monasticism in Europe in the twelfth century witnessed the explosion of spiritual friendship under the inspiration of the Cistercians, or Trappists, whose monastic observance, reflection, and contemplation favored the flowering of insight on the practice of spiritual friendship. These monks knew more about the nature and value of friendship in their day than we do in ours. And in India, a friend is cherished more than anything else. The reason is simple: While marriages on the subcontinent are arranged, friendships are chosen, like they are everywhere else, and so they are regarded as precious, lifelong commitments.

We may sometimes think of the spiritual life as being austere and lonely. But the truth is that building bonds between people is just as important as cultivating a practice and often the two go hand in hand.

 

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