Enlarging the Canon--and the Soul

Continued from page 1

While Schacter-Shalomi's book consists of detailed textual analysis and owes much to the works of his fellow neo-Hasids like Abraham Joshua Heschel and Martin Buber, Tirzah Firestone's "The Receiving" is more akin to self-help literature. Her book, an exploration of seven important and largely unknown Jewish women from the past, is as much about empowering contemporary Jewish women as it is about reclaiming ancient wisdom. Firestone's interpretation of the life of Malkah of Belz, for example, encourages modern women to use this late 18th-century wife of the Belzer Rebbe's teachings about the Tree of Life to "reconcile and heal life's polarities," embrace "practical spirituality," and bring one's life into balance. Similarly, Firestone suggests that Beruriah, the legendary second-century female Talmudic scholar who committed suicide after she was discovered to have succumbed to sexual temptation, can be viewed as a way for contemporary women to reclaim sexuality in their lives. Firestone's book intermittently resembles the works of Marianne Williamson, Caroline Myss, or other New Age gurus, but her concepts are firmly rooted in kabbalistic teachings, and, like Schacter-Shalomi's book, a Jewish Renewal framework.

For Firestone, whose book "With Roots in Heaven" describes how she left the Orthodox world in which she was raised and eventually returned to Judaism, reclaiming women's place in the canon has allowed her to be comfortable enough in her tradition to reenter it and to disseminate its teachings. Her book is powerful because of its sense of urgency-without these lessons, she would not have found her place in Judaism, and she wants other women to understand these lessons so they can embrace Judaism on a similar, equal footing.

Both these books can be read and appreciated by a wide audience, but they are especially important contributions to the expanding genre of Jewish Renewal literature. Jewish Renewal emerged from "neo-Hasidism," becoming a movement (though its leaders hesitate to term it a "movement") to create a more creative, participatory, feminist Jewish spirituality. The approach to Judaism originated in the U.S. in the 1960s and 1970s, and it continues to grow. ALEPH: The Alliance for Jewish Renewal boasts a wide network of Jewish Renewal communities under its umbrella and a rabbinic ordination program. As Rabbi Arthur Waskow, a leading proponent of Jewish Renewal and head of Philadelphia's Shalom Center, one of its earliest outposts, has written, "At the heart of Jewish Renewal is a renewal encounter between God and the Jewish people, and an understanding of Jewish history as a series of renewed encounters with God." Jewish Renewal communities, he has written, are "intimate, participatory, and egalitarian," and "create a 'field of rebbetude'-shared openness to spiritual experience."

These major themes of Jewish Renewal are evident throughout both Schacter-Shalomi's and Firestone's books. With these works, the authors turn to the past to try to help us evolve religiously in the present, and for the future. While not likely to become Jewish Renewal classics like Judith Plaskow's feminist exploration of Judaism, "Standing Again at Sinai," or Waskow's "Godwrestling Round 2," these books are important contributions to this expanding Jewish world. Both authors show, through the examples of great Hasidic masters and both legendary and obscure Jewish women, that each person encounters God in their own new, personal way. Through reading the stories and teachings of the individuals in these books, so can we.