Why Jews Don't Accept Jesus
An answer to Christian missionaries
Jesus' criticisms of the rabbis of his day are echoed in the literature of the prophets centuries before. When Hosea writes, "I desire mercy and not sacrifice" (Hosea 6:6), or Isaiah thunders, "I cannot endure sin coupled with solemn ceremonies (Isaiah 1:13), we are hearing the same themes Jesus so deftly expounded later on.
4. The idea of the Second Coming seems to have grown out of genuine disappointment. We are told in the Gospels, "Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom." When Jesus died, true believers had to theologically compensate for the disaster. It remains significant, I believe, that the vast majority of people who knew him did not see Jesus as divine. Unless the entire Jewish population of Jerusalem at the time was either wicked or foolish, they--who knew Jesus far better than we--did not respond to his presumed divinity because he was clearly human.
5. The history of Christianity is not such as would persuade Jews that Christians are in possession of a superior moral truth. The history is too long and painful to summarize here, but many good books are available that elaborate on what the historian Jules Isaac called "the teaching of contempt." The thousands, even millions, of innocents who lost their lives, their children, their hope, from a refusal to be other than they were make it difficult to see Christianity in its historical garb in anything but a dark, forbidding light.
6. Although many faiths, including some Roman mystery religions, spoke of a man/god, Judaism sought to keep clear the boundaries between the human and the divine. The blurring was taken to be the sign of betrayal of the tradition.