Crusading for Modern Islamic Art
Beyond calligraphy, geometric designs and classic Islamic poetry, there's Wajahat Ali, who with his new play "The Domestic Crusaders" is rewriting the book on what is modern Islamic art.
BY: Shahed Amanullah
As majestic as the history of Islamic art is and as celebrated as it is in today's world, it has never been able to really extract itself from history. While the intricacies of Arabic calligraphy, geometric shapes, and varied architecture of the Muslim world are required subjects in any reputable school of art or architecture, they are taught more as history rather than an art that is living or relevant to the 21st century.
The state of Islamic art today has, with few variations, changed little from the classical art of centuries past. Beyond calligraphic arts, geometric designs, and certain musical forms that have existed in various parts of the Islamic world, there are few expressions of Islamic art today that venture outside these areas.
But is there more to Islamic art than what we have come to expect? A few artists have tried to expand the meaning of Islamic art in today’s world to areas such as music, film, and theater, but with limited success (at least in Muslim circles). Some have abandoned the idea of creating artistic expressions with an Islamic foundation and have resorted to creating secular or modern kind of art that has a few Islamic references.
But one artist, Wajahat Ali, has attempted to create what can loosely be called a Muslim play, although the themes embodied in it can be appreciated universally. Drawing on the tradition of storytelling that has permeated the Muslim world–yet has remained dormant for centuries–Ali’s play "The Domestic Crusaders" attempts to tie together themes of Muslim history and American Muslim culture, as much as such a culture exists today.
Under the tutelage of UC Berkeley professor and playwright Ishmael Reed and direction of Carla Blank, Ali’s play has opened to stellar reviews from Muslim and non-Muslim media alike.
The story begins by going down the well-trodden road of South American cultural and generational gaps, intra-familial conflict and misunderstanding as mined in the past by other ethnic American comedians. At first this is a little frustrating. Why does Ali, certainly a gifted humorist, feel the need to sprinkle the story with one-liners poking fun of the backwardness of the older generation and the sometimes over-the-top mindset of those born or raised in America?
If Ali were to stop here, "The Domestic Crusaders" would be no better than a stage version of "Bend it like Beckham" or similar fare. But the play reaches further, and in the ways that it is different from those works gives this play meaning–dare I say, an Islamic meaning.
The story explores the life of a Pakistani-American family, whose children are struggling to find the shared ground between being opinionated, ambitious American youth and hewing to the Islamic values that they learned from the previous generation. It asks, what does it mean to be a Muslim in America? What parts of American culture can be integrated into the still-emerging American Muslim culture? Where is the line that exists between the cultural values of the immigrant generation and the Islamic ones?
Ali’s play takes place during one day in the life of a family of six that loosely parallel the lives of a typical multi-generational immigrant Muslim family in post-9/11 America who struggle (i.e. "crusade") to explore and maintain their own unique experience and identity while remaining a cohesive family unit.
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