My American Jihad

Despite the corruption of the Arabic term, jihad refers to the struggle to do right.

BY: Zayed Yasin

Zayed Yasin delivered this speech at Harvard University's commencement ceremony on June 6th. Its original title, "My American Jihad," sparked a protest from students angry that the speech did not condemn the terrorist attacks of September 11. The title was changed to "Of Faith and Citizenship: My American Jihad," but Mr. Yasin did not change the content of his speech.

I am one of you. But I am also one of “them.” What do I mean? When I am told that this is a world at war, a war between the great civilizations and religions of the earth, I don’t know whether to laugh or cry. “What about me?” I ask. As a practicing Muslim and a registered voter in the Commonwealth of Massachusetts, am I, through the combination of my faith and my citizenship, an inherent contradiction?

I think not. Both the Qu’ran and the Constitution teach ideals of peace, justice and compassion, ideals that command my love, and my belief. Each of these texts, one the heart of my religion, the other that of my country, demand a constant struggle to do what is right.

I choose the word “struggle” very deliberately, for its connotations of turmoil and tribulation, both internal and external. The word for struggle in Arabic, in the language of my faith, is jihad. It is a word that has been corrupted and misinterpreted, both by those who do and do not claim to be Muslims, and we saw last fall, to our great national and personal loss, the results of this corruption. Jihad, in its truest and purest form, the form to which all Muslims aspire, is the determination to do right, to do justice even against your own interests. It is an individual struggle for personal moral behavior. Especially today, it is a struggle that exists on many levels: self-purification and awareness, public service and social justice. On a global scale, it is a struggle involving people of all ages, colors, and creeds, for control of the Big Decisions: not only who controls what piece of land, but more importantly who gets medicine, who can eat.

 

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