The Theology of Suicide Bombers

Does Islam condone suicide bombings?

Continued from page 1

Its advocates -- young, poor and desperate -- say they base their beliefs on the Islamic concept of "jihad," which means to strive or struggle. Jihad is one of the foundational beliefs of Islam and it is applied in various ways. There is jihad of the hand, which means the struggle to put faith into action by doing good deeds; jihad of the heart, which is the struggle to make the faith real as a spiritual force; jihad of the tongue, the struggle to speak about the faith with others; and jihad of the sword, the struggle to defend the faith when it is under attack. Jihad of the sword is probably best known to non-Muslims by another term, "holy war."



The Holy Koran does not justify aggression in its pages. It does, however, call on Muslims to defend themselves, their families and their countries against oppression. Suicide bombers believe they are fighting against oppression, in this case, Israel's occupation of their land. Although Islam strictly forbids suicide and condemns to hell those who take their own lives, suicide bombers claim they are soldiers who would most likely die in war anyway. Islam also forbids attacking noncombatants, such as women, children and the elderly. On this point, suicide bombers claim that Israeli society, because it drafts men and women, is essentially made up of soldiers and therefore there is no distinction between civilians and conscripts.



Like other Muslims, suicide bombers insist that those who die performing jihad are martyrs, and are entitled to everlasting life.



The Koran is very detailed about heaven. It is called the garden, a place of clean water, with rivers of milk and honey, luscious fruit, chaste women or virgins, and of course Allah, or God.

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