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BY: Sa'dullah Khan
In both the Sufi and Shi'ah traditions, however, one finds an added dimension of authority that accompanies one who is considered the imam. But this is due more to spiritual reverence, being considered "closer" to God due to their piety rather than to a hierarchy in position.
There exist, of course, numerous institutions of learning throughout the the Muslim world where students pursue the study of religious sciences. Ijaazah, or degrees, are obtained, and those who have completed such studies are most often the ones who are charged with serving as leaders in religious matters. Such leaders could be male or female, though the leading of congregational prayer has historically been a male occupation.
There are also cultural titles that members of the community assign to people according to their specialized study. For example, one who memorizes the entire Qur'an is referred to as a haafiz; one who has mastered the art of Qur'anic recitation is called a qaari; one who has studied Islamic law extensively is called a mufti; and elders, or learned ones, are called sheikh. None of these indicate a religious hierarchy and should not in any way be considered synonymous with reverend, bishop, archbishop, or pope.
My husband does not speak to my parents and does not want me or our daughters to speak to them. He discourages both their visiting me and also any contact between them and their grandchildren. Does he have the right to do this according to Islam?
Neither any moral code nor any decent human being would deny a person the God-given natural right to communicate and interact with the most important people in our lives. Allah has decreed that we respect and honor our parents as a command second only to acknowledging the supremacy of Allah (Qur'an 17:23). The Qur'an states that we are duty-bound to be ever-grateful to Allah and our parents (31:14). Prophet Muhammad has on numerous occasions referred to the paramount importance of respecting parents and has emphasized the significance and duty of maintaining these ties, while reprimanding those who dishonor or break such ties.
If your parents are not a source of danger, and if they are not a source of immoral or irreligious influence, then no one has the authority to deny you or your children from having access to your parents. What example is being set for your daughters? They too will, Insha-Allah (God willing), marry and have kids. How would your husband feel if their husbands were to refuse them any contact with him or deny him access to his grandchildren? Do not do unto others what you would not wish to be done unto you.
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