At this year’s convention, David Virtue reported: “In all the talk about same sex this and transgender that, there is absolutely no talk about sin. A psychologist friend of mine opined that talk of ‘sin’ here would be considered psychologically damaging and offensive to a lot of people, especially gays, so it is off the radar screen. ‘No sin, please; we’re Episcopalians.’
“The national Episcopal AIDS coalition is handing out free male and female condoms to all passersby. I pocketed a few just in case some folks don’t believe me.
“To keep funding for youth ministries alive, a 17-year-old girl stood up in the House of Deputies to say that the Episcopal Church could stay alive if it got into recycling. Poor kid hasn’t got a clue.”
Christ Church, Plano, Texas — a large congregation leaving
“It must be galling to the Episcopal liberals that many of the parishes and dioceses that are pulling out are growing instead of shrinking,” noted Jay Tower. “Christ Church Episcopal in Plano, Texas, for example, is one of the largest Episcopal churches in the country. Its 2,200 worshipers on any given Sunday are about equal to the number of active Episcopalians in many of the liberal bishops’ entire dioceses, whose churches average attendance is 80.
“One repeated theme is that the conservatives who are pulling out have no confidence in the denomination’s presiding bishop, the arch-liberal Katharine Jefferts Schori. She allows same-sex union ceremonies in her Nevada diocese and recently used the phrase ‘mother Jesus’ in a sermon.”
Why are Episcopalians leaving one of the oldest denominations in America? Perhaps that can be answered by New Hampshire’s V. Gene Robinson, the openly homosexual Episcopal bishop. When he addressed the fifth annual Planned Parenthood “prayer breakfast”
April 15, 2006 in Washington, D.C., he declared that “religious people” are the enemy.
Bishop Gene Robinson
“We have allowed the Bible to be taken hostage, and it is being wielded by folks who would use it to hit us over the head,” he said. “The sin of Sodom had nothing to do with homosexual sex but was a failure to care for the poor, the widows and the orphans. Scripture is not as plainspoken as some would have us believe.”
When the conservative Anglican diocese that serves the Fresno, California, area voted to leave the U.S. Episcopal denomination, the national denomination did as it has done in Connecticut, Virginia, Florida and Texas, it fought the diocese in court – seeking to seize all property, which includes millions of dollars worth of sanctuaries, parsonages, parish halls and college campuses.
Observer Giles Fraser says that the liberal national leadership doesn’t have a clue. Citing a vote by the diocese of Pittsburgh, led by Bishop Bob Duncan, Fraser explained: “They are sick to death of liberals telling them that ‘gay’ is OK.”
“Anglicanism is in deep trouble,” writes Fraser, “and so, too, is the Church of England. The fact that 46 members of the church’s general synod, its parliament, have written expressing their support for secessionism, bodes very ill.
“Thus far the Archbishop of Canterbury has maintained the traditional Anglican image via media with impeccable impartiality, trying to hold things together with a generous policy of being kinder to his enemies than his friends.
“But the truth is, the only people who now believe that Anglicanism can survive the current crisis in one piece are those holed up in Lambeth Palace” – the Archbishop’s luxurious headquarters in England.
“Fissures have moved through the Episcopal Church, the American arm of the worldwide Anglican Communion, which has 77 million members, and through the Communion itself, since the church ordained V. Gene Robinson as bishop of New Hampshire in 2003,” writes Neela Bannerjee in the New York Times.
Before being named bishop, Robinson deserted his wife and children to take up with a homosexual lover – something that conservative Episcopalians see as adulterous infidelity severely compounded by sexual sin and perversion – certainly enough to disqualify Robinson from any kind of leadership.
They consider the Episcopal Church’s ordination of Robinson as the “most galling proof of its rejection of biblical authority,” writes Bannerjee.
“In the last four years, the Anglican Communion, the world’s third largest Christian body, has edged closer to fracture over the issue. In the United States, several dozen individual congregations out of nearly 7,700 have split with the Episcopal Church.”