A 5,000 year old Q&A with the lord of death

The Indian spiritual traditions are replete with dialogues, Q&As and rhetoric on truth. Even in the great epic Mahabharata we find many accounts of reasoning and inquiry where application of dharma is discussed. The Yaksha Prashna in the Mahabharata is one such section where we find a famous Q&A (question and answer) session between Yama the Lord of death and the wise King Yudhistir. In this Q&A we find 123 pointed questions by Lord Yama in a rapid fire style to which the righteous Yudhistir answers in a crisp and insightful way covering many aspects of applied DHARMA.

BY: Ram Lingam

 

The story is set up at the end of twelve years of exile of the five brothers Pandavas in the forest in the great Mahabharata. The episode is in the book of the forest (Aranyaka parva) where Yama the Lord of Death and Justice comes in disguise as a Yaksha (a nature spirit) to test the mettle of the dharmic King-in-exile Yudhistir. The test is quite rigorous and the situation is deadly. The episode brings out the core teachings of dharma which in the dharmic traditions is the ‘Summum Bonum’ of all existence. This dialogue called the ‘Yaksha Prashna’ (questions by a Yaksha) is quite popular and oft quoted to validate righteous actions.

Why is Yaksha Prashna popular?

The Q&A covers a wide range of aphorisms on rightful conduct, relationships, piety, duties, religiosity etc. The account is more like a Chief Justice of Supreme Court interviewing a brilliant practicing lawyer who has a reputation for righteous conduct and cause for justice. The Chief Justice here is Yama who presides as the God of Death who rules according to the principles of dharma. The dharma practitioner is King Yudhistir who has established himself as an embodiment of dharma with an unsullied reputation of being righteous to the core. This episode gives us insight into what dharma means and how it can be applied today. While the context story for this dialogue is quite interesting, the wisdom that comes out of the Q&A is the real reason for the story.

To make the long story short…

When the five brothers (Pandavas) were living in the forest, a stag took away the fire making sticks from the sage’s home in the forest in its antlers. The saint requested the Pandavas to recover it. The Pandavas followed the hoof marks of the deer throughout the day and reached deep in the forest. Yudhistir the eldest of the Pandavas becomes tired and thirsty and wants some water. Sahadev the youngest brother volunteers spots a lake nearby. The lake was bare of any living beings except a crane.

When Sahadev is about to drink water from the lake, the crane speaks, “Oh Sahadev, the water of this lake is poisonous, if you drink it without answering my questions.” Sahadev ignores, drinks the water and dies instantly. The three other brothers of Yudhistir do the same and die. Seeing his four brothers missing, Yudhistir comes in search and seeing his brothers dead by the lake he too tries to fetch the water for their last rites. The crane warns Yudhistir and so he agrees to answer the questions of the crane. Before asking the questions, the crane reveals itself as a Yaksha. All the questions asked by the Yaksha get satisfactorily answered by Yudhistir and the brothers get revived. Then the Yaksha reveals his true being as Yama the Lord of death. (So the Lord of death and justice starts with a crane (baka) form, then changes to a Nature Spirit-Yaksha and then returns to the original form of Yama).

Continued on page 2: The Q&A »

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