Homosexuality: Rebellion Against God
A scholar of Paul explains how the great Apostle understood--and decried--homosexuality.The Moral Vision of the New Testament by Richard B. Hays, with permission of HarperSanFrancisco Publishers.
Gary came to New Haven in the summer of 1989 to say a proper farewell. My best friend from undergraduate years at Yale, he was dying of AIDS. While he was still able to travel, my family and I invited him to come visit us one more time.
During the week he stayed with use, we went to films together, we drank wine and laughed, we had long sober talks about politics and literature and the gospel and sex and such. Above all, we listened to music. As always, his aesthetic sense was fine and austere; as always he was determined to face the truth, even in the shadow of death.
We prayed together often that week, and we talked theology. It became clear that Gary had come not only to say goodbye but also to think hard, before God, about the relation between his homosexuality and his Christian faith. He was angry at the self-affirming gay Christian groups, because he regarded his own condition as more complex and tragic than their apologetic stance could acknowledge. He also worried that the gay apologists encouraged homosexual believers to "draw their identity from their sexuality" and thus to shift the ground of their identity subtly and idolatrously away from God. For more than 20 years, Gary had grappled with his homosexuality, experiencing it as a compulsion and an affliction. Now, as he faced death, he wanted to talk it all through again from the beginning, because he knew my love for him and trusted me to speak without dissembling. For Gary, there was no time to dance around the hard questions.
In particular, Gary wanted to discuss the biblical passages that deal with homosexual acts. Among Gary's many gifts was his skill as a reader of texts. After leaving Yale and helping to found a community-based Christian theater group in Toronto, he had eventually completed a master's degree in French literature. Though he was not trained as a biblical exegete, he was a careful and sensitive interpreter. He had read hopefully through the standard bibliography of the burgeoning movement advocating the acceptance of homosexuality in the church. In the end, he came away disappointed, believing that these authors, despite their good intentions, had imposed a wishful interpretation on the biblical passages. However much he wanted to believe that the Bible did not condemn homosexuality, he would not violate his own stubborn intellectual integrity by pretending to find their arguments persuasive.