'You Can't Whitewash the Events of the Bible'
Mel Gibson's movie 'The Passion' is faithful to scripture, and that's why critics are angry, says a Bible scholar.
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I don't know if it's been removed--it's been discussed. I've not only seen the movie, I've seen the report [of theCatholic-Jewish scholars' group
]. That was one of [their] complaints, that this scene was happening in the Temple at night. There was a huge crowd associated with this initial trial scene.
I spent a year researching the historicity of the Jewish examination of Jesus and wrote a monograph on it. I don't believe it's a trial scene; it's more like a grand jury investigation. The Jewish high priests were trying to gather information to take to Pilate. They were seeking a political charge, because if they get a political charge and Rome agrees to Jesus' guilt, they're protected.
So this is what happened in the film?
This is what happened in the film, because this is what happened in the biblical story. I think it's what happened historically. There are Jewish historians who say that their leadership was responsible for the death of Jesus. Josephus wrote a veryfamous passage in Antiquities
, in which he says the Jewish leadership shares blame for the death of Jesus.
Caiaphas and Pilate had an ongoing relationship. Pilate appointed a high priest every year, and every year he ruled for Rome, he appointed Caiaphas. It was a very close relationship.
Was that usual?
Caiaphas came from a family that had five different relatives over a three-decade period who were high priests. Caiaphas was high priest for 9 or 11 years out of that total. This family had a lot of power and a very good relationship with Rome.
Pilate also had a very sensitive relationship with Jews because twice he was insensitive to them. He put standards in the city of Jerusalem, little ensigns with the Roman eagle on them, which the Jews viewed as idols. When they reacted he removed them.
In one of the passages from Josephus, Pilate threatens to kill Jews who protest. They all lay down in front of him, saying that if he wanted to cut their heads off, he could go ahead. The story as Josephus tells us is that [Pilate] was so impressed with their devotion to the law that he backed off. There are two incidents of this in Pilate's rule.
And there's a third one that Philo, yet another Jewish historian, writes about. The Jews come in and say, "If you don't do what we want, we will write the emperor." And he doesn't do what they want, they do write to the emperor, and he's called back to Rome. Of course, by the time he gets back there, the emperor has died, so he's spared. But the point is, the claim in the [USCCB scholars'] work that the Jewish leadership could not influence Pilate is false, according to ancient Jewish writers.