Assisted Suicide: A Christian Choice and a New Freedom

It's time for Christianity to grapple with the ethical issues that face us at the end of life.

BY: John Shelby Spong

 

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A world that is bright enough to create these opportunities is surely bright enough to control those who might misuse them. All of these abuses could be eliminated by investing this life-and-death decision solely with the affected individual. Advance directives, signed when that person is in good health, should be honored. The decision-making power should reside with the individual, who alone is to be granted the legal right to determine how and when his or her life is to come to an end. That is how we will surround death with the dignity that this ancient friend deserves. I regard this choice as a right to be enshrined alongside "life, liberty, and the pursuit of happiness" at the center of our value system, a basic human freedom that we must claim.

Above all, I affirm that the choice of death with dignity, whether by my own hand or with the assistance of my physician, is a moral and a more godly choice than passively enduring a life pointlessly devoid of hope or meaning. I believe this option is rooted in the Christian conviction that life is sacred. It is thus not life denying, but life affirming. It is because we honor life that we want to end it with our faculties still intact, our minds still competent, and our dignity still respected. Assisted suicide, as a conscious choice made amid the extremity of sickness, is the way that I, as a Christian, can pay homage to the Christ who stands at the center of that faith, whose purpose, says the Fourth Gospel, was to bring life and to bring it abundantly.

To accept the responsibility of making ultimate decisions about life; to celebrate the fact that I live in an age of remarkable ingenuity; to embrace the truth that death is not our enemy but the shadow that gives life its purpose; to claim the right to determine how and when I shall die; these are the opportunities that confront people in the 21st century. I embrace them as a Christian who deeply believes in the God who is the Source of Life, who makes all life holy.

I shall live as deeply as I can while I have the opportunity. I hope to end my life as gracefully as circumstances will allow. But in both my living and my dying, even if that dying is by my own choice or hand in the face of the end of meaning and dignity, I want to assert that my decisions are within the framework of what I call Christian ethics.

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