Catholic-Bashing: America's Last Acceptable Prejudice
U.S. groups that are scrupulously PC about offending religious institutions make one major exception: the Roman Catholic Church.
Reprinted from the May 2003 issue of Catalyst with the permission of the Catholic League.
For readers of Catalyst, expressions of anti-Catholic bigotry scarcely come as a surprise. Over the years, we have come to expect that media treatments of the Church, its clergy and its faithful will be negative, if not highly offensive, and Catholic organizations try to confront the worst manifestations of prejudice. When such controversies erupt, the defenders of the various shows or productions commonly invoke a free speech defense. These productions are just legitimate commentary, we hear, so offended Catholics should just lighten up, and learn not to be hyper-sensitive. Sometimes, defenders just deny that the allegedly anti-Catholic works are anything like as hostile as they initially seem to be. All these arguments, though, miss one central point, namely that similarly controversial attacks would be tolerated against literally no other group, whether that group is religious, political or ethnic.
The issue should not be whether film X or art exhibit Y is deliberately intending to affront Catholics. We should rather ask whether comparable expressions would be allowed if they caused outrage or offense to any other group, whether or not that degree of offense seems reasonable or understandable to outsiders. If the answer is yes, that our society will indeed tolerate controversial or offensive presentations of other groups-of Muslims and Jews, African-Americans and Latinos, Asian-Americans and Native Americans, gays and lesbians- then Catholics should not protest that they are being singled out for unfair treatment. If, however, controversy is out of bounds for these other groups-as it assuredly is-then we certainly should not lighten up, and the Catholic League is going to be in business for a very long time to come.
It is easy to illustrate the degree of public sensitivity to images or displays that affect other social or religious groups-but how many of us realize how far the law has gone in accommodating the presumed privilege against offense? Witness the legal attempts over the last two decades to regulate so-called "hate speech." American courts have never accepted that speech should be wholly unrestricted, but since the 1980s, a variety of activists have pressed for expanded laws or codes that would limit or suppress speech directed against particular groups, against women, racial minorities and homosexuals. The most ambitious of these speech codes were implemented on college campuses. Though many such codes have been struck down by the courts, a substantial section of liberal opinion believes that stringent laws should restrict the right to criticize minorities and other interest groups.