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BY: Stephen H. Ruppenthal
In fact, figures in most of the major religious traditions have taught some form of passage meditation. Christian saints such as Theresa of Avila and Ignatius of Loyola taught the use of carefully selected passages for the deepening of prayer. In Judaism, the great Baal Shem Tov enjoined his students to drive the words of such texts deep into consciousness; and in Islam, early disciples of Mohammed were taught to memorize and repeat passages from the Koran far into the night. In Buddhism, the Sixth Patriarch began his quest for enlightenment with intense concentration on words from the Diamond Sutra. During the 20th century, my own teacher Sri Eknath Easwaran, one of the great meditation educators or our times, brought a new and vigorous life to this age-old practice, using passages from all the world's religions to gain access to the springs of freedom and enlightenment.
In this mode of meditation, one trusts the inspired passage to be the seed of the spiritual experience attained by its author. By memorizing and continually repeating its words silently in the mind, the meditator gradually absorbs this experience. Eventually, passage meditation slows and even stills the mind, and then one perceives what lies in the space between thoughts. When our mind becomes thus stilled, abiding in this interstice between thoughts, a sudden flash can illumine our nature and show us who we really are and have always been. Thus the Platform Sutra of the Sixth Patriarch says, "Awaken to this dharma of no-thought: you will penetrate all things thoroughly and come into the realm of Buddha."
(Click here to read sample passages.)
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