{"id":7346,"date":"2004-05-05T08:29:34","date_gmt":"2004-05-05T08:29:34","guid":{"rendered":"http:\/\/blog.beliefnet.com\/viamedia\/2004\/05\/a_time_for_honesty.html"},"modified":"2004-05-05T08:29:34","modified_gmt":"2004-05-05T08:29:34","slug":"a_time_for_honesty","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2004\/05\/a_time_for_honesty.html","title":{"rendered":"A Time for Honesty"},"content":{"rendered":"<p><a href=\"http:\/\/www.rcan.org\/archbish\/jjm_letters\/ATimeforHonesty.htm\">From Archbishop Myers of Newark.<\/a><\/p>\n<p>\nSpeaking of teachable moments&#8230;.<\/p>\n<p><\/p>\n<blockquote><p>This is not a new teaching of the Church. From the earliest years, it has been pointed out that one cannot claim to be a Christian and yet believe other than what the Church teaches. In the second century St. Justin Martyr described the Eucharist in this way: \u201cNo one may share the Eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.\u201d <\/p>\n<p>The law and discipline of the Church recognizes this fact in various ways. <strong>It is a time for honesty. I ask and urge that Catholic voters and Catholics in public life carefully consider their position if they find themselves in opposition to Church teaching in these matters. Sadly, I must point out that to continue down this road places them in danger of distancing themselves even more from Jesus Christ and from His Church. <\/strong><\/p>\n<p>Perhaps it is also time to remind ourselves of the meaning and purpose of communion. No one has an absolute right to the Eucharist. It is a gift given to us by a merciful and gracious God. In fact, the Eucharist is God\u2019s gift of Himself to us. In receiving Him we are made one flesh with him. <strong>This reception also symbolizes and makes real our union with the whole Church.<\/strong> To receive unworthily or without proper dispositions is a very serious sin against the Lord. St. Paul explicitly teaches this in his letter to the Church at Corinth when he wrote, \u201cThis means that whoever eats the bread or drinks the cup of the Lord unworthily sins against the body and blood of the Lord. A man should examine himself first; only then should he eat of the bread and drink of the cup. He who eats and drinks without recognizing the body eats and drinks a judgment on himself\u201d (1 Cor 11: 27-29). \u201cWithout recognizing the body\u201d refers both to recognizing the presence of Christ in the Eucharist and recognizing the Body of Christ, which is the Church. Obviously this means that no Catholic should approach communion unless properly disposed (without unconfessed mortal sin on one\u2019s conscience, having fasted at least one hour in accordance with the Church\u2019s discipline, etc.). <\/p>\n<p><strong>But, receiving the Eucharist also means that one is in fact in full communion with Christ and His Church. To receive communion when one has, through public or private action, separated oneself from unity with Christ and His Church, is objectively dishonest.<\/strong> It is an expression of communion by one\u2019s action that is objectively not in accordance with one\u2019s heart, mind, and choices. <\/p>\n<p>Communion is Not Private<\/p>\n<p><strong>Because the Eucharist is the source and summit of our faith, the most sacred action of our Church, to misuse the Eucharistic symbol by reducing it to one\u2019s private \u201cfeeling\u201d of communion with Christ and His Church while objectively not being in such union is gravely disordered. <\/strong><\/p>\n<p>This is particularly true when it comes to the area of protecting human life. Abortion and infanticide are, as Vatican Council II stated, \u201cabominable crimes\u201d (Gaudium et Spes, Pastoral Constitution on the Church in the Modern World, 51). The fact that all too many U.S. citizens have grown comfortable with the on-going injustice of abortion on demand is quite upsetting. That some Catholics, who claim to believe what the Church believes, are willing to allow others to continue directly to kill the innocent is a grave scandal. The situation is much much worse when these same leaders receive the Eucharist when they are not objectively in communion with Christ and His Church. Their objective dishonesty serves to compound the scandal. <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>From Archbishop Myers of Newark. Speaking of teachable moments&#8230;. This is not a new teaching of the Church. From the earliest years, it has been pointed out that one cannot claim to be a Christian and yet believe other than what the Church teaches. In the second century St. Justin Martyr described the Eucharist in&hellip;<\/p>\n","protected":false},"author":180,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7346","post","type-post","status-publish","format-standard","hentry","category-news"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>A Time for Honesty - Via Media<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2004\/05\/a_time_for_honesty.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A Time for Honesty - Via Media\" \/>\n<meta property=\"og:description\" content=\"From Archbishop Myers of Newark. Speaking of teachable moments&#8230;. This is not a new teaching of the Church. From the earliest years, it has been pointed out that one cannot claim to be a Christian and yet believe other than what the Church teaches. In the second century St. Justin Martyr described the Eucharist in&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2004\/05\/a_time_for_honesty.html\" \/>\n<meta property=\"og:site_name\" content=\"Via Media\" \/>\n<meta property=\"article:published_time\" content=\"2004-05-05T08:29:34+00:00\" \/>\n<meta name=\"author\" content=\"awelborn\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"A Time for Honesty - Via Media","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/2004\/05\/a_time_for_honesty.html","og_locale":"en_US","og_type":"article","og_title":"A Time for Honesty - Via Media","og_description":"From Archbishop Myers of Newark. Speaking of teachable moments&#8230;. 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The Catholicism comes from her side. Amy grew up in a number of places - Indiana - Washington, DC - Lubbock Texas - Arlington, Virginia - DeKalb, Illinois - Lawrence, Kansas - and Knoxville, Tennessee, where the family settled in 1973. She attended Knoxville Catholic High School, then the University of Tennessee where she majored in history. She received an MA in Church History from Vanderbilt University, where she wrote a thesis on the changing role of women in 19th century American Protestantism, and the ways Scripture was used to justify those changes. She worked as as a teacher in Catholic high schools and a Parish Director of Religious Education and started writing for the diocesan press - the Florida Catholic - in 1988. Amy has written columns for Our Sunday Visitor and Catholic News Service at times over the past twenty years. Her articles have been published in venues ranging from Our Sunday Visitor to the New York Times to Commonweal. She has written 17 books. 18, if you included the as yet tragically unpublished novel. Amy has five children, ranging in age from 26 to 4 and was married to Michael Dubruiel, who died unexpectedly in February 2009. She lives in Birmingham, Alabama.","url":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/author\/awelborn"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts\/7346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/users\/180"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/comments?post=7346"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/posts\/7346\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/media?parent=7346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/categories?post=7346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/viamedia\/wp-json\/wp\/v2\/tags?post=7346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}